Stolen Generations

The Stolen Generations (also known as Stolen children) were the children of Australian Aboriginal and Torres Strait Islander descent who were removed from their families by the Australian Federal and State government agencies and church missions, under acts of their respective parliaments. The removals occurred in the period between approximately 1869 and 1969, although in some places children were still being taken until the 1970s.

The extent of the removal of children, and the reasoning behind their removal, are contested. Documentary evidence, such as newspaper articles and reports to parliamentary committees, suggest a range of rationales. Motivations evident include child protection, beliefs that given their catastrophic population decline after white contact that black people would "die out", and a fear of miscegenation by full-blooded Aboriginal people. Terms such as "stolen" were used in the context of taking children from their families – the Hon P. McGarry, a member of the Parliament of New South Wales, objected to the Aborigines Protection Amending Act 1915 which then enabled the Aborigines' Protection Board to remove Aboriginal children from their parents without having to establish that they were in any way neglected or mistreated; McGarry described the policy as "steal the child away from its parents". In 1924, in the Adelaide Sun an article stated "The word 'stole' may sound a bit far-fetched but by the time we have told the story of the heart-broken Aboriginal mother we are sure the word will not be considered out of place."

Indigenous Australians in most jurisdictions were "protected", effectively being wards of the State. The protection was done through each jurisdiction's Aboriginal Protection Board; in Victoria and Western Australia these boards were also responsible for applying what were known as Half-caste acts.

More recent usage was Peter Read's 1981 publication of The Stolen Generations: The Removal of Aboriginal children in New South Wales 1883 to 1969. The 1997 publication of Bringing Them Home – Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families brought broader awareness of the Stolen Generations. The acceptance of the term in Australia is illustrated by 13 February 2008 formal apology to the Stolen Generations, led by Prime Minister Kevin Rudd, and passed by both houses of the Parliament of Australia. Previous apologies had been offered by State and Territory governments in the period 1997–2001. However, there remains opposition to acceptance of the validity of the term "Stolen Generations". This was illustrated by the former Prime Minister John Howard refusing to apologise and the then Minister for Aboriginal and Torres Strait Islander Affairs, John Herron controversially disputing the usage in April 2000. Others who dispute the validity of the term include: Peter Howson, Minister for Aboriginal Affairs in 1971–72, Keith Windschuttle and Andrew Bolt Others argue against these critics, responding to Windschuttle and Bolt in particular.

Read more about Stolen Generations:  Emergence of The Child Removal Policy, The Policy in Practice, Social Impact On Members of The Stolen Generations, Historical Debates Over The Stolen Generations, Public Awareness and Recognition, Australian Federal Parliament Apology, Legal Status and Compensation

Other articles related to "stolen generations, stolen, stolen generation":

Keith Windschuttle - The Fabrication of Aboriginal History, Volume Three, The Stolen Generations 1881-2008
... Published in 2009, the argument of this book is that the Stolen Generations is a myth ... Key elements of the story of the Stolen Generations are that children of Aboriginal descent were allegedly forcibly removed from their families and their culture ... cites the words of the principal historian of the Stolen Generations, Peter Read "Welfare officers, removing children solely because they were Aboriginal, intended and arranged that they should lose ...
Adoption In Australia - Stolen Generations
... The Stolen Generations (also Stolen children) refers to those children of Australian Aboriginal and Torres Strait Islander descent who were removed from their families by the ...
Stolen Generations - Films and Books - Stolen By Jane Harrison
... Stolen is a play by Australian playwright Jane Harrison ... Stolen tells the story of five fictional Aboriginal children by the names of Sandy, Ruby, Jimmy, Anne, and Shirley ... Stolen tracks his quest for a place to be, a place where he doesn’t have keep hiding from the government (even though they are no longer after him ...
Racism In Australia - Indigenous Australians - Historical Relations - Stolen Generations
... The Stolen Generations are children of Australian Aboriginal and Torres Strait Islander descent who were removed from their families by Australian Federal and State agencies and church missions, under acts of ... in the Australian Parliament that questioned whether there had been a "Stolen Generation", arguing that only 10% of Aboriginal children had been removed, and ... Prime Minister Kevin Rudd presented an apology for the "Stolen Generation" as a motion in Parliament ...
Andrew Bolt - Controversy and Criticism - Stolen Generations
... clashed with Robert Manne, Professor of Politics at La Trobe University, about the Stolen Generation ... After Bolt challenged Manne to "name just 10" children stolen for racial reasons, Manne gave him fifty names which, Bolt states, includes children rescued ... the wealth of documentary and anecdotal evidence demonstrating the existence of the Stolen Generation amounts to a clear case of historical denialism ...

Famous quotes containing the words generations and/or stolen:

    Books have their destinies like men. And their fates, as made by generations of readers, are very different from the destinies foreseen for them by their authors. Gulliver’s Travels, with a minimum of expurgation, has become a children’s book; a new illustrated edition is produced every Christmas. That’s what comes of saying profound things about humanity in terms of a fairy story.
    Aldous Huxley (1894–1963)

    People of substance may sin without being exposed for their stolen pleasure; but servants and the poorer sort of women have seldom an opportunity of concealing a big belly, or at least the consequences of it.
    Bernard Mandeville (1670–1733)