Spanish Renaissance Literature - The Spanish Renaissance

The Spanish Renaissance

Classically, 1492 is spoken of as the beginning of the Renaissance in Spain; nevertheless it is complex to consider a date, due to the multiple circumstances that happened. The situation of Spain was always very complex but even so the humanism managed to maintain its innovating characteristics, in spite of the interferences that limited the study of the classic works.

An important fact is the heterogeneity of the population, a fact that dates from the year 711 when part of the peninsula was conquered by the Muslims, whose last governors were expelled from the last of their possessions in 1492 during the Reconquista. Later, the period was characterized by its vitality and renovation. The Inquisition became an organ which also depended on the State and not only on the Church.

One can speak of erudition since the Catholic Monarchs. Within this period the first important author is Antonio de Nebrija (1442-1522), with his Spanish grammar. In 1492, he published the first book of grammar in the Spanish language (titled Gramática Castellana in Spanish), which was the first grammar produced by any Romance language. At this time, Castilian became Spanish, the official language of Spain, replacing Latin.

A great patron during humanism was cardinal Gonzalo Jiménez de Cisneros, whose humble origin contrasts with his austere character and with the fact that he put his greatest effort in reforming the indisciplined customs of the religious orders. He thought that the reform had to be the fruit of an educational reform, and although not an erudite, he was the maximum protector of the new studies. In 1498 he founded the University of Alcalá de Henares, that surpassed in prestige and influence all the others except the University of Salamanca, its greatest rival. The direction of his reform agreed partly with the ideas of Erasmo in a moment in which these were the booming doctrines in Europe and Spain.

During this time a work like the one by Pedro Mexía was common, who compiled miscellaneous scientific information. It is an example of the Renaissance tendency towards idealization, because of the conviction that wisdom could be extracted from the common people, whose pure tradition was thought to have conserved it, because people had always been close to nature.

Within the idealism and the humanism of the Renaissance the controversies of the colonial activity of Spain in the New World are very well represented. The main promoter was the Dominican friar Bartolomé de las Casas (1474-1566), who had as basic principles: that war is irrational and opposite to civilization; that force does not have to be used against the native people, because even forced conversion to Christianity is reprehensible; that the irrationality and freedom of man demand that religion and all the other of its forms be taught only by means of a smooth and amiable persuasion.

The resurgence of the new spirit of the Renaissance is incarnated by Francisco de Vitoria (1483-1546), Dominican theologian, professor of Salamanca, who rejected all argumentation based on pure metaphysical considerations because he was in favor of the study of the real problems raised by the political and social contemporary life. He was among the first to establish the basic concepts of the modern international law, based on the rule of natural law. He affirmed fundamental liberties, such as freedom of speech, communication, commerce. But these liberties were inherent to human society, within which the natives were not considered because they were underdeveloped communities, without political organization nor commerce. Consequently, he advocated a mandate system where the inferior races had to be governed by superior races, a doctrine based on natural servility, and so if the uncivilized nations refused to be voluntarily subjugated, the war was morally legitimate.

With Erasmus, the spirit of tolerance dies in Spain, as no reconciliation or commitment between Protestants and Catholics was reached, and the Counterreformation began; religious unity was persecuted, even within Christianity itself, so the Renaissance had finished. Nevertheless, the Spanish religiousness maintained its own parameters thanks to a new order, the Company of Jesus, founded by San Ignacio de Loyola (1491-1556). Also Neoplatonism arrived in Spain, coming from Italy.