Theory
Schwarz is a humanist and a pluralist; his literary criticism takes account of the theoretical revolution while avoiding the abstractions of much modern critical theory in favor of a consideration of both context and text. What he calls his "mantra" summarizes his efforts to balance formalism and historical criticism: "Always the text; always historicize." Historical criticism, for Schwarz, may include a psychoanalytic emphasis which takes into account the author's quest for meaning within a text. He explains his perspective in The Case for a Humanistic Poetics: "Since humanistic criticism assumes that texts are by human authors for human readers about human subjects, a humanistic criticism is interested in how and why people think, write, act, and ultimately live." Schwarz has called his approach "humanistic formalism." He focuses on the process of reading, specifically how the reader responds to the structure of effects created by the author and how readers learn from literary texts. (See, for example, his 2008 Wiley-Blackwell Manifesto, In Defense of Reading)
In the 1980s and 1990s Schwarz was an important figure in the theoretical debates, arguing in The Humanistic Hertitage: Critical Theories of the English Novel from James to Hillis Miller (1986) that there was an important methodological and theoretical approach underpinning Anglo-American modern criticism and providing close readings of major critics to prove this point. In his The Case for a Humanistic Poetics (1989), he carefully defined his own approach.
Read more about this topic: Daniel R. Schwarz, Contributions
Famous quotes containing the word theory:
“We commonly say that the rich man can speak the truth, can afford honesty, can afford independence of opinion and action;—and that is the theory of nobility. But it is the rich man in a true sense, that is to say, not the man of large income and large expenditure, but solely the man whose outlay is less than his income and is steadily kept so.”
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“A theory of the middle class: that it is not to be determined by its financial situation but rather by its relation to government. That is, one could shade down from an actual ruling or governing class to a class hopelessly out of relation to government, thinking of gov’t as beyond its control, of itself as wholly controlled by gov’t. Somewhere in between and in gradations is the group that has the sense that gov’t exists for it, and shapes its consciousness accordingly.”
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“The theory of the Communists may be summed up in the single sentence: Abolition of private property.”
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