Veneration

Veneration (Latin veneratio, Greek δουλεία, douleia), or veneration of saints, is a special act of honoring a saint, a person who has been identified as having a high degree of sanctity or holiness. Angels are shown similar veneration in many religions. Philologically, to venerate derives from the Latin verb, venerare, meaning to regard with reverence and respect. Veneration of saints is practiced, formally or informally, by adherents of some branches of all major religions, including Christianity, Judaism, Hinduism, Islam, and Buddhism.

Within Christianity, veneration is practiced by groups such as the Eastern Orthodox Church, the Roman Catholic, and Eastern Catholic Churches, all of which have varying degrees of canonization or glorification procedures. In some Christian denominations, veneration is shown outwardly by respectfully bowing or making the sign of the cross before a saint's icon, relics, or statue, or by going on pilgrimage to sites associated with saints. The practice of veneration is deemed heretical by iconoclastic denominations.

In Judaism, there is no classical or formal recognition of saints, but there is a long history of reverence shown toward biblical heroes and martyrs. In some regions, for example within Judaism in Morocco, there is a long and widespread tradition of saint veneration.

Hinduism has a long tradition of veneration of saints, expressed toward various gurus and teachers of sanctity, both living and dead. Branches of Buddhism include formal liturgical worship of saints, with Mahayana Buddhism classifying degrees of sainthood.

In Islam, veneration of saints is practiced by sects such as the Shi'a and Sufi, and in many parts of Southeast Asia, along with "folk Islam", which often incorporates local beliefs and practices. Other sects, such as Sunnis and Wahhabists, abhor the practice

Read more about Veneration:  Christianity, Judaism, Hinduism, Buddhism, Islam, Other Religious Traditions

Other articles related to "veneration":

Veneration - Other Religious Traditions
... In Green Christianity (or Creation-centered theology) animals, plants, and other parts of nature may be said to be venerated simply by taking good care of them, thereby showing honor and respect for God who made them ... Creation, being regarded as an icon of the Creator, is a valid object of veneration ...
Simplicius, Constantius And Victorinus - Veneration
... Their names were inserted into the Roman Martyrology under August 26 in 1630. ...
Ancestor Veneration In China
... Ancestral veneration in Chinese culture (Chinese 敬祖 pinyin jìngzǔ) is the practice of living family members who try to provide a deceased family member with continuous happiness and well-being in the afterlife ... The core belief of ancestor veneration is that there is a continued existence after death ... The state of ancestor veneration in modern-day China is reported to be declining in areas that were more heavily affected by the hostility towards religion ...
San Pascualito - Veneration
... A chapel in Olintepeque, Guatemala is dedicated to the veneration of El Rey San Pascual ... Devotees leave thank you notes, offer capes or burn candles ...
Anglican Devotions - Veneration of Saints
... In Anglo-Catholic theology, veneration is a type of honour distinct from the worship due to God alone ... the sacrificial worship due to God alone, and dulia for the veneration given to saints and icons ... also decreed that iconoclasm (forbidding icons and their veneration) is a heresy that amounts to a denial of the incarnation of Jesus ...

Famous quotes containing the word veneration:

    It is evident, from their method of propagation, that a couple of cats, in fifty years, would stock a whole kingdom; and if that religious veneration were still paid them, it would, in twenty more, not only be easier in Egypt to find a god than a man, which Petronius says was the case in some parts of Italy; but the gods must at last entirely starve the men, and leave themselves neither priests nor votaries remaining.
    David Hume (1711–1776)

    Erasmus was the light of his century; others were its strength: he lighted the way; others knew how to walk on it while he himself remained in the shadow as the source of light always does. But he who points the way into a new era is no less worthy of veneration than he who is the first to enter it; those who work invisibly have also accomplished a feat.
    Stefan Zweig (18811942)