The Burma Muslim Congress (BMC), was founded almost at the same time as the Anti-Fascist People's Freedom League (AFPFL) of General Aung San and U Nu before World War II. On 25 December 1945 in Pyin Mana, U Razak was elected the President of BMC and decided to join AFPFL. U Razak was elected AFPFL President in the Mandalay district in 1946. Later the Governor accepted him as the member of constitutional council. He had a very good relations with Buddhist leaders, and was even fluent in Pali. He became the Minister of Education and Planning in Bogoke’s (General Aung San) Government and was assassinated together later. But he had supported the main policy of the AFPFL: that is against the partition along the community or religious lines. U Razak and his few associates objected to the struggle of those demanding specific constitutional guarantees for the Myanmar Muslim minority. So, although U Razak was a very popular, important and prominent Myanmar Muslim leader who had successfully organized the Myanmar Muslims to be able to get an official record that they had participated since the very beginning of the Burmese National struggle towards independence.
His stand of united Burmese (Myanmar) nation sacrificing the long-term interest of guarantee for the rights of Minority Myanmar Muslim satisfied not only the Burmese Buddhist leaders of the AFPFL, but strangely also the British Government. U Raschid and more prominently U Khin Maung Lat, follows the general policy of sacrificing the Rights and Interests of the Myanmar Muslim Community for ‘the country and their party’. However, most of the Myanmar Muslims later refused to regard or recognize these ‘self interested’ seasoned politicians as their true representatives.
Prime Minister U Nu, just few months after independence of Burma, requested the Burma Muslim Congress to resign its membership from AFPFL. In response to that U Khin Maung Lat, the new President of BMC decided to discontinue the Islamic Religious activities of the BMC and rejoined the AFPFL. Later he became the Minister of Justice but no more represented the wishes of Myanmar Muslim community.
The newly formed The Burmese Muslim League requested a special government department for the Muslim affairs to determine their own future, as the same as for other minorities, who had Ministries in Yangon and governments in their states.
U Nu removed the Burma Muslim Congress from AFPFL on 30.9.1956. BMC was asked to dissolve since 1955.
Later U Nu decreed the Buddhism as the state religion of Burma against the will of the Ethnic Minorities and various religious organizations including Myanmar Muslims.
U Nu as the devoted Buddhist was pressured the wealthy and influential Hindi merchants ordered the prohibition of slaughtering the cattle. Although he relaxed that during the Eid al-Adha, Muslims had to apply the permits for each cattle and strictly follow under police supervision. Although General Ne Win revoked the first order and allow the slaughter of cattle for daily consumption, the second order of strict restriction for the sacrifice remained up to the present and the Muslims. Even Mosques’ official who failed to adhere to the permitted number of cattle are arrested and punished. And some Muslims complained that U Nu’s government had made more difficult conditions and regulations for the Haj pilgrimage than the Buddhists pilgrims going to Sri Lanka and Nepal.
Other articles related to "burma muslim congress, burma muslim, burma muslims":
... AFPFL expelled the Burma Muslim Congress The BMC, Burma Muslim Congress was founded almost at the same time with the AFPFL, Anti-Fascist Peoples’ Freedom Party of General Aung San and ... of those demanding specific constitutional guarantees for the Burma Muslim minority ... So, although U Razak was a prominent Burma Muslim leader who had successfully organized Burma Muslims to be able to get an official record that they had participated since the very beginning of the Burmese ...
Famous quotes containing the words congress, burma and/or muslim:
“The veto is a Presidents Constitutional right, given to him by the drafters of the Constitution because they wanted it as a check against irresponsible Congressional action. The veto forces Congress to take another look at legislation that has been passed. I think this is a responsible tool for a president of the United States, and I have sought to use it responsibly.”
—Gerald R. Ford (b. 1913)
“If the Third World War is fought with nuclear weapons, the fourth will be fought with bows and arrows.”
—Louis, 1st Earl Mountbatten Of Burma Mountbatten (19001979)
“For the salvation of his soul the Muslim digs a well. It would be a fine thing if each of us were to leave behind a school, or a well, or something of the sort, so that life would not pass by and retreat into eternity without a trace.”
—Anton Pavlovich Chekhov (18601904)