True Democracy
Direct democracy (also known as pure democracy) is a form of democracy in which people decide (e.g. vote on, form consensus on, etc.) policy initiatives directly, as opposed to a representative democracy in which people vote for representatives who then decide policy initiatives. Depending on the particular system in use, it might entail passing executive decisions, the use of sortition, making laws, directly electing or dismissing officials and conducting trials. Two leading forms of direct democracy are participatory democracy and deliberative democracy.
Most countries that are representative democracies allow for three forms of political action that provide limited direct democracy: referendum (plebiscite), initiative, and recall. Referendums can include the ability to hold a binding vote on whether a given law should be rejected. This effectively grants the populace which holds suffrage a veto on a law adopted by the elected legislature (one nation to use this system is Switzerland). Initiatives, usually put forward by members of the general public, compel the consideration of laws (usually in a subsequent referendum) without the consent of the elected representatives, or even against their expressed opposition. Recalls give public the power to remove elected officials from office before the end of their term, although this is very rare in modern democracies. Writers with anarchist sympathies have argued that direct democracy is opposed to a strong central authority, as decision making power can only reside at one level – with the people themselves or with the central authority. Some of the most important modern thinkers who were inspired by the concept of direct democracy are Cornelius Castoriadis, Hannah Arendt, and Pierre Clastres.
Read more about True Democracy: History, Democratic Reform Trilemma, Electronic Direct Democracy, Relation To Other Movements, In Schools, Contemporary Movements, See Also
Famous quotes containing the words true and/or democracy:
“From things that have happened and from things as they exist and from all things that you know and all those you cannot know, you make something through your invention that is not a representation but a whole new thing truer than anything true and alive, and you make it alive, and if you make it well enough, you give it immortality. That is why you write and for no other reason that you know of. But what about all the reasons that no one knows?”
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