The primitive atrium is a stage in the embryonic development of the human heart. It grows rapidly and partially encircles the bulbus cordis; the groove against which the bulbus cordis lies is the first indication of a division into right and left atria.
For a time the atria communicate with each other by an opening, the ostium primum of Born, below the free margin of the septum.
This opening is closed by the union of the septum primum with the septum intermedium, and the communication between the atria is reëstablished through an opening which is developed in the upper part of the septum primum; this opening is known as the foramen ovale (ostium secundum of Born) and persists until birth.
A second septum, the septum secundum, semilunar in shape, grows downward from the upper wall of the atrium immediately to the right of the primary septum and foramen ovale.
Shortly after birth it fuses with the primary septum, and by this means the foramen ovale is closed, but sometimes the fusion is incomplete and the upper part of the foramen remains patent. The limbus fossæ ovalis denotes the free margin of the septum secundum.
Subsequently the common trunk and the two vessels forming it expand and form the vestibule or greater part of the atrium, the expansion reaching as far as the openings of the four vessels, so that in the adult all four veins open separately into the left atrium.
Other articles related to "primitive atrium":
... The primitive atrium is divided in two by joining of several structures ... From the roof of the primitive atrium descends the septum primum, which grows towards the endocardial cushions within the atrial canal ... To the right of the septum primum and also coming down from the roof of the primitive atrium, descends a semilunar-shaped partition called the septum secundum ...
Famous quotes containing the word primitive:
“Cannibalism to a certain moderate extent is practised among several of the primitive tribes in the Pacific, but it is upon the bodies of slain enemies alone; and horrible and fearful as the custom is, immeasurably as it is to be abhorred and condemned, still I assert that those who indulge in it are in other respects humane and virtuous.”
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