Culture
See also: Music of GuangdongThe central region, which is also the political and economic center, is populated predominantly by Cantonese speakers, though the influx in the last three decades of millions of Mandarin-speaking immigrants has diminished Cantonese linguistic dominance somewhat. This region is associated with Cantonese cuisine (simplified Chinese: 粤菜; traditional Chinese: 粵菜). Cantonese opera (simplified Chinese: 粤剧; traditional Chinese: 粵劇) is a form of Chinese opera popular in Cantonese speaking areas. Related Yue dialects are spoken in most of the western half of the province.
The area comprising the cities of Chaozhou, Shantou and Jieyang in coastal east Guangdong, known as Chaoshan, forms its own cultural sphere. The Teochew people here, alongside with Hailufeng people in Shanwei, speak Teochew (simplified Chinese: 潮语, traditional Chinese: 潮語), which is a Min dialect closely related to Min-nan and their cuisine is Teochew cuisine (simplified Chinese: 潮州菜; traditional Chinese: 潮州菜). Teochew opera (simplified Chinese: 潮剧, traditional Chinese: 潮劇) is also very famous with a unique form.
The Hakka people live in large areas of Guangdong, including Huizhou, Meizhou, Shenzhen, Heyuan, Shaoguan and other areas. Much of the Eastern part of Guangdong is populated by the Hakka people except for the Chaozhou and Hailufeng area. Hakka culture include Hakka cuisine (客家菜), Han opera (simplified Chinese: 汉剧; traditional Chinese: 漢劇), Hakka Hanyue and sixian (traditional instrumental music) and Hakka folk songs (客家山歌).
Zhanjiang area in southern Guangdong is populated by Hai'nan dialect (or Leizhou dialect as referred locally) speakers, Cantonese and Hakka are also spoken there.
Mandarin is the language used in education and government and in areas where there are migrants from other provinces, above all in Shenzhen. Cantonese maintains a strong position in common usage and media, even in eastern areas of the province where the local dialects are non-Yue ones.
Read more about this topic: Guangdong
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“If mass communications blend together harmoniously, and often unnoticeably, art, politics, religion, and philosophy with commercials, they bring these realms of culture to their common denominator—the commodity form. The music of the soul is also the music of salesmanship. Exchange value, not truth value, counts.”
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“Unthinking people will often try to teach you how to do the things which you can do better than you can be taught to do them. If you are sure of all this, you can start to add to your value as a mother by learning the things that can be taught, for the best of our civilization and culture offers much that is of value, if you can take it without loss of what comes to you naturally.”
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