Research Stations
The Dharma Initiative placed nine known research stations around the Island (as well as the off-island Lamp Post), most of which take the form of hidden underground facilities or bunkers. After Oceanic Flight 815 crashes on the Island in September 2004, the survivors encounter several of these stations. The first to be discovered is "The Swan" which they refer to informally as "the hatch". Nine additional stations have since been visited over the series, each with its own particular logo associated with it: an octagon, similar to the bagua design, with a differing symbol at the center.
On the blast door map, there are 6 structures depicted, and at least 4 of them are labeled by name and icon like DHARMA stations: The Swan, The Flame, The Staff and The Arrow. The other structures are labeled by question marks or numbers. Two of the alleged stations are drawn with dotted lines. The 6 structures all surround a big circled question mark in the center of the map. At the top left, there is another structure (a 7th structure) which is scribbled out. The Swan Station's blast door map makes reference to a light manufacturing facility, a meteorological research station, station "CVII", and others that were never shown on the series.
Among the hatches on the southeast side of the map, there are 4 rectangular structures/labels that have "CVI","CVII","CVIII", and "CVIV" written on them. CV stands for Cerberus Vent, which was revealed in secret writing on the back of one of the Lost jigsaw puzzles. The Swan station's blast door map claims that there was, at one time, an underground tunnel network that connected many of the stations. Notations on the map suggest that the tunnels started falling into disrepair in the early 1980s, soon after the incident occurred.
Read more about this topic: Dharma Initiative
Famous quotes containing the words research and/or stations:
“The research on gender and morality shows that women and men looked at the world through very different moral frameworks. Men tend to think in terms of “justice” or absolute “right and wrong,” while women define morality through the filter of how relationships will be affected. Given these basic differences, why would men and women suddenly agree about disciplining children?”
—Ron Taffel (20th century)
“A reader who quarrels with postulates, who dislikes Hamlet because he does not believe that there are ghosts or that people speak in pentameters, clearly has no business in literature. He cannot distinguish fiction from fact, and belongs in the same category as the people who send cheques to radio stations for the relief of suffering heroines in soap operas.”
—Northrop Frye (b. 1912)