Criticism of Religious Concepts
See also: Faith and rationalitySome criticisms have been aimed at theistic religions such as :
- Religions sometimes posit facts that are conflict with certain scientific models or findings (e.g. evolution, origin of the universe, miracles); for example, the claim that prayer has a beneficial effect on others has been disputed.
- Religions often require behaviors that are not sensible (such as the Old Testament prohibition against wearing garments of mixed fabrics, or punishing children of guilty parents).
- Religions often contain multiple conflicting accounts (for example, discrepancies in the Bible among the four Gospels of the New Testament).
Counterarguments against assumed conflict between the sciences and religions have been offered. For example, C. S. Lewis, a Christian, suggested that all religions, by definition, involve faith, or a belief in concepts that cannot be proven or disproven by the sciences. However, some religious beliefs have not been in line with views of the scientific community, for instance Young Earth creationism. Though some who criticize religions subscribe to the conflict thesis, others do not. For example, Stephen Jay Gould agrees with C. S. Lewis and suggested that religion and science were non-overlapping magisteria. Scientist Richard Dawkins has said that religious practitioners often do not believe in the view of non-overlapping magisteria (NOMA).
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Famous quotes containing the words criticism of, criticism, religious and/or concepts:
“However intense my experience, I am conscious of the presence and criticism of a part of me, which, as it were, is not a part of me, but a spectator, sharing no experience, but taking note of it, and that is no more I than it is you. When the play, it may be the tragedy, of life is over, the spectator goes his way. It was a kind of fiction, a work of the imagination only, so far as he was concerned.”
—Henry David Thoreau (1817–1862)
“However intense my experience, I am conscious of the presence and criticism of a part of me, which, as it were, is not a part of me, but a spectator, sharing no experience, but taking note of it, and that is no more I than it is you. When the play, it may be the tragedy, of life is over, the spectator goes his way. It was a kind of fiction, a work of the imagination only, so far as he was concerned.”
—Henry David Thoreau (1817–1862)
“Divorce these days is a religious vow, as if the proper offspring of marriage.”
—Tertullian (c. 150–230)
“Institutional psychiatry is a continuation of the Inquisition. All that has really changed is the vocabulary and the social style. The vocabulary conforms to the intellectual expectations of our age: it is a pseudo-medical jargon that parodies the concepts of science. The social style conforms to the political expectations of our age: it is a pseudo-liberal social movement that parodies the ideals of freedom and rationality.”
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