Counterpart Theory and Rigid Designators
Kripke interpreted proper names as rigid designators where a rigid designator picks out the same object in every possible world (Kripke 1980). For someone who accepts contingent identity statements the following semantic problem occurs (semantic because we deal with de dicto necessity) (Rea 1997:xxxvii).
Take a scenario that is mentioned in the paradox of coincidence. A statue (call it “Statue”) is made by melding two pieces of clay together. Those two pieces are called “Clay”. Statue and Clay seem to be identical, they exist at the same time, and we could incinerate them at the same time. The following seems true:
- (7) Necessarily, if Statue exists then Statue is identical to Statue.
But,
- (8) Necessarily, if Statue exists then Statue is identical to Clay
is false, because it seems possible that Statue could have been made out of two different pieces of clay, and thus its identity to Clay is not necessary.
Counterpart theory, qua-identity, and individual concepts can offer solutions to this problem.
Read more about this topic: Counterpart Theory
Famous quotes containing the words counterpart, theory and/or rigid:
“The absence on the panel of anyone who could become pregnant accidentally or discover her salary was five thousand dollars a year less than that of her male counterpart meant there was a hole in the consciousness of the committee that empathy, however welcome, could not entirely fill.”
—Anna Quindlen (b. 1953)
“It is not enough for theory to describe and analyse, it must itself be an event in the universe it describes. In order to do this theory must partake of and become the acceleration of this logic. It must tear itself from all referents and take pride only in the future. Theory must operate on time at the cost of a deliberate distortion of present reality.”
—Jean Baudrillard (b. 1929)
“During our twenties...we act toward the new adulthood the way sociologists tell us new waves of immigrants acted on becoming Americans: we adopt the host cultures values in an exaggerated and rigid fashion until we can rethink them and make them our own. Our idea of what adults are and what were supposed to be is composed of outdated childhood concepts brought forward.”
—Roger Gould (20th century)