Conservative Judaism

Conservative Judaism (also known as Masorti Judaism outside of the United States and Canada) is a modern stream of Judaism that arose out of intellectual currents in Germany in the mid-19th century and took institutional form in the United States in the early 1900s.

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Conservative Judaism has its roots in the school of thought known as Positive-Historical Judaism, developed in 1850s Germany as a reaction to the more liberal religious positions taken by Reform Judaism. The term conservative was meant to signify that Jews should attempt to conserve Jewish tradition, rather than reform or abandon it, and does not imply the movement's adherents are politically conservative. Because of this potential for confusion, a number of Conservative Rabbis have proposed renaming the movement, and outside of the United States and Canada, in many countries including Israel and the UK, it is today known as Masorti Judaism (Hebrew for "Traditional").

In the United States and Canada, the term Conservative, as applied, does not always indicate that a congregation is affliliated with the United Synagogue of Conservative Judaism, the movement's central institution and the one to which the term, without qualifier, usually refers. Rather, it is sometimes employed by unaffiliated groups to indicate a range of beliefs and practices more liberal than is affirmed by the Orthodox, and more traditional than the more liberal Jewish denominations (Reform and Reconstructionist Judaism). In Canada, several congregations belong to the Canadian Council of Conservative Synagogues instead of the United Synagogue. The moniker Conservadox is sometimes employed to refer to the right wing of the Conservative spectrum, although "Traditional" is used as well (as in the Union for Traditional Judaism).

Read more about Conservative Judaism:  Organizational Structure, History, Beliefs, Criticism, Notable Figures

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Criticism Of Conservative Judaism - Criticism From Reform Jews
... Rabbis, wrote in a 2004 essay that Conservative Judaism would either merge with Reform Judaism or "disappear" ... Rabbi Menitoff said that the Conservative movement's policies were at odds with the principles of its young adult members on issues such as intermarriage ... The Conservative movement has since liberalized its policy concerning the ordination of gay clergy.) To support his prediction, Rabbi Menitoff described ...
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... Part of a series on Judaism Movements Orthodox Haredi Hasidic Modern Conservative Reform Classical Reform Karaite Reconstructionist Renewal Humanistic Noahidism ... In Orthodox Judaism, this procedure is usually done by adoptive parents for adopted boys who are being converted as part of the adoption or by families with young ... of a minor is valid in both Orthodox and Conservative Judaism until a child reaches the age of majority (13 for a boy, 12 for a girl) at that time the child has the option of renouncing his conversion and ...
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... The Leadership Council of Conservative Judaism, also known as the LCCJ, is a council made up of members of the various arms of the Conservative movement, a formal movement within the Jewish ... was Emet Ve-Emunah Statement of Principles of Conservative Judaism, published in 1988 ... For much of the Conservative movement's history, the movement avoided publishing systematic explications of faith ...
Criticism Of Conservative Judaism - Criticism From Conservative Traditionalists
... At the 2006 convention of the Rabbinical Assembly, the Conservative movement's official rabbinical organization, Rabbi Ismar Schorsch said that the Conservative movement had "lost faith in ... If the Conservative movement chooses to do something at the expense of the halachic system, then it's going to pay the price down the road.. ... The erosion of our fidelity to Halacha is what brings us close to Reform Judaism ...

Famous quotes containing the words judaism and/or conservative:

    Christianity is the religion of melancholy and hypochondria. Islam, on the other hand, promotes apathy, and Judaism instills its adherents with a certain choleric vehemence, the heathen Greeks may well be called happy optimists.
    Franz Grillparzer (1791–1872)

    The conservative assumes sickness as a necessity, and his social frame is a hospital, his total legislation is for the present distress, a universe in slippers and flannels, with bib and papspoon, swallowing pills and herb-tea.
    Ralph Waldo Emerson (1803–1882)