Codex Ephesinus - Text


Scholz had noted that "familiae plerumque adhaeret Constantinopolitanae" (today this family is called as the Byzantine text-type). Scrivener opposed that Scholz missed many remarkable readings of the codex, so his opinion is not reliable, but Tischendorf confirmed Scholz's opinion that it represents Constantinopolitanian text.

Hermann von Soden classified it to the textual group Iφr. Kurt Aland did not place it in any Category, but classified it to the textual family Family 1424.

John Mill found some textual resemblance to minuscule 29. Scrivener found its textual resemblance to minuscule 692, Caspar René Gregory to minuscule 248.

According to Scrivener there are a few Greek manuscripts of the New Testament from the 12th century "will be found to equal it in weight and importance". The manuscript presents "a text full of interest, and much superior to that of the mass manuscripts of its age". According to Gregory text of the manuscript is good.

According to the Claremont Profile Method it represents textual cluster M27 in Luke 1, Luke 10, and Luke 20, as a core member. To this cluster belong also manuscripts like Minuscule 569, 692, 750.

It has many unique textual variants (e.g. Matthew 16:11; Luke 6:49; 10:24; 19:21), many of them are supported by manuscripts like Codex Vaticanus, Codex Bezae, Codex Cyprius, and Lectionary 183. Sometimes it stands alone or nearly alone among manuscript examined by Scrivener (Luke 10:22; 17:26; 24:18.27; John 1:42; 2:17; 3:25; 8:3; 12:2). The text has many corrections made by a later hand.

In Matthew 1:11 it has additional reading τον Ιωακιμ, Ιωακιμ δε εγεννησεν (of Joakim, and Joakim was the father of). The reading is supported by Codex Campianus, Koridethi, manuscripts of the textual family f1, Minuscule 17, 33, 70, and 120; the reading was cited by Griesbach in his Novum Testamentum Graece.

In Matthew 16:11 it reads σαδδουκαιων και φαρισαιων for φαρισαιων και σαδδουκαιων; this phrase in the same word order gave second corrector to Codex Ephraemi Rescriptus.

In Matthew 17:14 it reads τω Ιησου for αυτω; the reading is supported only by a few manuscripts.

In Matthew 19:12 it has additional reading δια την βασιλειαν των ουρανων ευνουχισαν εαυτους; it is not supported by other manuscripts.

In Luke 6:49 it has reading επι της γης for επι την γην; the reading has only grammar meaning.

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