Conjunctions and Particles
- "But"
In Bulgarian, there are several conjunctions all translating into English as "but", which are all used in distinct situations. They are но (no), ама (amà), а (a), ами (amì), and ала (alà) (and обаче (obache) – "however", identical in use to но).
While there is some overlapping between their uses, in many cases they are specific. For example, ami is used for a choice – ne tova, ami onova – "not this one, but that one" (comp. Spanish sino), while ama is often used to provide extra information or an opinion – kazah go, ama sgreshih – "I said it, but I was wrong". Meanwhile, a provides contrast between two situations, and in some sentences can even be translated as "although", "while" or even "and" – az rabotya, a toy blee – "I'm working, and he's daydreaming".
Very often, different words can be used to alter the emphasis of a sentence – e.g. while "pusha, no ne tryabva" and "pusha, a ne tryabva" both mean "I smoke, but I shouldn't", the first sounds more like a statement of fact ("...but I mustn't"), while the second feels more like a judgement ("...but I oughtn't"). Similarly, az ne iskam, ama toy iska and az ne iskam, a toy iska both mean "I don't want to, but he does", however the first emphasises the fact that he wants to, while the second emphaseses the wanting rather than the person.
Ala is interesting in that, while it feels archaic, it is often used in poetry and frequently in children's stories, since it has quite a moral/ominous feel to it.
Some common expressions use these words, and some can be used alone as interjections:
- da, ama ne (lit. "yes, but no") – means "you're wrong to think so".
- ama can be tagged onto a sentence to express surprise: ama toy spi! – "he's sleeping!"
- ами! – "you don't say!", "really!"
Vocative particles
Bulgarian has several abstract particles which are used to strengthen a statement. These have no precise translation in English. The particles are strictly informal and can even be considered rude by some people and in some situations. They are mostly used at the end of questions or instructions.
- бе (be) – the most common particle. It can be used to strengthen a statement or, sometimes, to indicate derision of an opinion, aided by the tone of voice. (Originally purely masculine, it can now be used towards both men and women.)
- kazhi mi, be – tell me (insistence); taka li, be? – is that so? (derisive); vyarno li, be? – you don't say!.
- де (de) – expresses urgency, sometimes pleading.
- stavay, de! – come on, get up!
- ма (ma) (feminine only) – originally simply the feminine counterpart of be, but today perceived as rude and derisive (compare the similar evolution of the vocative forms of feminine names).
- бре (bre, masculine), мари(mari, feminine) – similar to be and ma, but archaic. Although informal, can sometimes be heard being used by older people.
Modal Particles
These are "tagged" on to the beginning or end of a sentence to express the mood of the speaker in relation to the situation. They are mostly interrogative or slightly imperative in nature. There is no change in the grammatical mood when these are used (although they may be expressed through different grammatical moods in other languages).
- нали (nalì) – is a universal affirmative tag, like "isn't it"/"won't you", etc. (it is invariable, like the French n'est-ce pas). It can be placed almost anywhere in the sentence, and does not always require a verb:
- shte doydesh, nali? – you are coming, aren't you?; nali iskaha? – didn't they want to?; nali onzi? – that one, right?;
- it can express quite complex thoughts through simple constructions – nali nyamashe? – "I thought you weren't going to!" or "I thought there weren't any!" (depending on context – the verb nyama presents general negation/lacking, see "nyama", above).
- дали (dalì) – expresses uncertainty (if in the middle of a clause, can be translated as "whether") – e.g. dali shte doyde? – "do you think he will come?"
- нима (nimà) – presents disbelief ~"don't tell me that..." – e.g. nima iskash?! – "don't tell me you want to!". It is slightly archaic, but still in use. Can be used on its own as an interjection – nima!
- дано (danò) – expresses hope – shte doyde – "he will come"; dano doyde – "I hope he comes" (comp. Spanish ojalá). Grammatically, dano is entirely separate from the verb nadyavam se – "to hope".
- нека (nèka) – means "let('s)" – e.g. neka doyde – "let him come"; when used in the first person, it expresses extreme politeness: neka da otidem... – "let us go" (in colloquial situations, haide, below, is used instead).
- neka, as an interjection, can also be used to express judgement or even Schadenfreude – neka mu! – "he deserves it!".
Intentional particles
These express intent or desire, perhaps even pleading. They can be seen as a sort of cohortative side to the language. (Since they can be used by themselves, they could even be considered as verbs in their own right.) They are also highly informal.
- хайде (hàide) – "come on", "let's"
- e.g. haide, po-burzo – "faster!"
- я (ya) – "let me" – exclusively when asking someone else for something. It can even be used on its own as a request or instruction (depending on the tone used), indicating that the speaker wants to partake in or try whatever the listener is doing.
- ya da vidya – let me see; ya? or ya! – "let me.../give me..."
- недей (nedèi) (plur. nedèyte) – can be used to issue a negative instruction – e.g. nedey da idvash – "don't come" (nedey + subjunctive). In some dialects, the construction nedey idva (nedey + preterite) is used instead. As an interjection – nedei! – "don't!" (See section on imperative mood).
These particles can be combined with the vocative particles for greater effect, e.g. ya da vidya, be (let me see), or even exclusively in combinations with them, with no other elements, e.g. haide, de! (come on!); nedey, de! (I told you not to!).
Read more about this topic: Bulgarski, Other Features
Famous quotes containing the word particles:
“When was it that the particles became
The whole man, that tempers and beliefs became
Temper and belief and that differences lost
Difference and were one? It had to be
In the presence of a solitude of the self....”
—Wallace Stevens (18791955)