Bactria - History - Bactria–Margiana Archaeological Complex (BMAC)

Bactria–Margiana Archaeological Complex (BMAC)

The Bactria–Margiana Archaeological Complex (BMAC, also known as the "Oxus civilization") is the modern archaeological designation for a Bronze Age culture of Central Asia, dated to ca. 2200–1700 BC, located in present day Turkmenistan, northern Afghanistan, southern Uzbekistan and western Tajikistan, centered on the upper Amu Darya (Oxus), in area covering ancient Bactria. Its sites were discovered and named by the Soviet archaeologist Viktor Sarianidi (1976). Bactria was the Greek name for Old Persian Bāxtriš (from native *Bāxçiš) (named for its capital Bactra, modern Balkh), in what is now northern Afghanistan, and Margiana was the Greek name for the Persian satrapy of Margu, the capital of which was Merv, in today's Turkmenistan.

The early Greek historian Ctesias c. 400 BC (followed by Diodorus Siculus) alleged that the legendary Assyrian king Ninus had defeated a Bactrian king named Oxyartes in ca. 2140 BC, or some 1000 years before the Trojan War. Ever since the discovery of cuneiform enabled actual Assyrian records to be deciphered in the 19th century, however, historians have ascribed little value to the Greek account.

According to some writers, Bactria was the homeland of Indo-European tribes who moved south-west into Iran and into North-Western India around 2500–2000 BC. Later, it became the north province of the Persian Empire in Central Asia. It was in these regions, where the fertile soil of the mountainous country is surrounded by the Turanian desert, that the prophet Zoroaster (Zarathushtra) was said to have been born and gained his first adherents. Avestan, the language of the oldest portions of the Zoroastrian Avesta, was one of the old Iranian languages, and is the oldest attested member of the Eastern Iranian branch of the Iranian language family.

Read more about this topic:  Bactria, History

Famous quotes containing the word complex:

    When distant and unfamiliar and complex things are communicated to great masses of people, the truth suffers a considerable and often a radical distortion. The complex is made over into the simple, the hypothetical into the dogmatic, and the relative into an absolute.
    Walter Lippmann (1889–1974)