History of Tibet (1950–present)

History Of Tibet (1950–present)

The history of Tibet from 1950 to the present was heralded by the People's Liberation Army entering Tibet in 1950-51. Before then, Central Tibet had unilaterally declared independence from the Qing Dynasty in 1913 (which was under the support of Britain), after which the Dalai Lama continued to act as both the religious head of Tibetan’s Buddhist populace and as the political head of Tibet at that time. In 1959 the Dalai Lama fled Tibet to northern India where he established the Central Tibetan Administration.

Chinese sources generally claim progress towards a prosperous and free society in Tibet, with its pillars being economic development, legal advancement, and peasant emancipation. The People's Republic of China classifies Tibetans as one of its 56 recognized ethnic groups and part of the greater Zhonghua Minzu or multi-ethnic Chinese nation.

Read more about History Of Tibet (1950–present):  1950–1955: Traditional Systems, 1956–1958: Trials and Incremental Reform, 1959–1976: Uprising and Upheaval, 1976–1987: Rapprochement and Internationalization, 1988–present, Human Rights in Tibet, Ethnic Composition

Other articles related to "tibet":

History Of Tibet (1950–present) - Ethnic Composition - Statistics According To The National Bureau of Statistics of China
... Major ethnic groups in Greater Tibetby region, 2000 census ... Total Tibetans Han Chinese others TibetAutonomous Region 2,616,329 2,427,168 92.8% 158,570 6.1% 30,591 1.2% - Lhasa PLC 474,499 387,124 81.6% 80,584 17.0% 6,791 1.4% - Qamdo ... also because they are claimed as parts of Greater Tibetby the Government of Tibetin exile ...

Famous quotes containing the words history and/or tibet:

    Classes struggle, some classes triumph, others are eliminated. Such is history; such is the history of civilization for thousands of years.
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    They have their belief, these poor Tibet people, that Providence sends down always an Incarnation of Himself into every generation. At bottom some belief in a kind of pope! At bottom still better, a belief that there is a Greatest Man; that he is discoverable; that, once discovered, we ought to treat him with an obedience which knows no bounds. This is the truth of Grand Lamaism; the “discoverability” is the only error here.
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