Max Weber
Max Weber (1864–1920) thought that the truth claims of religious movement were irrelevant for the scientific study of the movements. He portrayed each religion as rational and consistent in their respective societies. Weber acknowledged that religion had a strong social component, but diverged from Durkheim by arguing, for example in his book The Protestant Ethic and the Spirit of Capitalism that religion can be a force of change in society. In the book Weber wrote that modern capitalism spread quickly partially due to the Protestant worldly ascetic morale. Weber's main focus was not on developing a theory of religion but on the interaction between society and religion, while introducing concepts that are still widely used in the sociology of religion. These concept include
- Church sect typology, Weber distinguished between sects and churches by stating that membership of a sect is a personal choice and church membership is determined by birth. The typology later developed more extensively by his friend Ernst Troeltsch and others. According to the typology, churches, ecclesia, denomination, and sects form a continuum with decreasing influence on society. Sects are protest break away groups and tend to be in tension with society.
- Ideal type, a hypothetical "pure" or "clear" form, used in typologies
- Charismatic authority Weber saw charisma as a volatile form or authority that depends on the acceptance of unique quality of a person by this person's followers. Charisma can be a revolutionary force and the authority can either be routinized (change into other forms of authority) or disappear upon the death of the charismatic person.
Somewhat differing from Marx, Weber dealt with status groups, not with class. In status groups the primary motivation is prestige and social cohesion. Status groups have differing levels of access to power and prestige and indirectly to economic resources. In his 1920 treatment of the religion in China he saw Confucianism as helping a certain status group, i.e. the educated elite to maintain access to prestige and power. He asserted that Confucianism opposition against both extravagance and thrift made it unlikely that capitalism could have originated in China.
He used the concept of "Verstehen" (German for "understanding") to describe his method of interpretation of the intention and context of human action.
Read more about this topic: Theories Of Religion
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“Only he has the calling for politics who is sure that he will not crumble when the world from his point of view is too stupid or base for what he wants to offer. Only he who in the face of all this can say “In spite of all!” has the calling for politics.”
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