State Shinto
State Shintō (国家神道, Kokka Shintō?) has been called the state religion of the Empire of Japan, although it did not exist as a single institution and no "Shintō" was ever declared a state religion. Fridell argues that scholars call the period 1868-1945 the "State Shinto period" because, "during these decades, Shinto elements came under a great deal of overt state influence and control as the Japanese government systematically utilized shrine worship as a major force for mobilizing imperial loyalties on behalf of modern nation-building." The term "state Shinto" appears in the Shinto Directive" of 1945, which concerned that part of the Shinto world which it termed "a nonreligious national cult commonly known as State Shinto, National Shinto, or Shrine Shinto."
The idea of "State Shinto" was popularized in 1970 by the postwar religious scholar Shigeyoshi Murakami to classify those ideals, rituals and institutions that were created by the government to promote the divinity of the emperor and the uniqueness of Japan (kokutai). Murakami's book was one of the most popular books about religion in postwar Japan. While the concept has since been considered by scholars to be overreaching the actual scope of government interference in religion, it is certain that the government interfered.
Famous quotes containing the word state:
“Mead had studied for the ministry, but had lost his faith and took great delight in blasphemy. Capt. Charles H. Frady, pioneer missionary, held a meeting here and brought Mead back into the fold. He then became so devout that, one Sunday, when he happened upon a swimming party, he shot at the people in the river, and threatened to kill anyone he again caught desecrating the Sabbath.”
—For the State of Nebraska, U.S. public relief program (1935-1943)