History of University of Santo Tomas - Nineteenth Century

Nineteenth Century

The 1865 decree for the revamp of secondary education brought about major developments for UST. It was tasked as a Bureau of Education with the Rector as its director. This meant that UST was to handle all matters pertaining to secondary education from the appointment of the school professors; the submission of grades, and the signing of the awarding of diplomas to the bachelor of arts graduates.

In 1870 Segismundo Moret, the Minister of colonies, issued two decrees that totally reorganized the Philippine education system. The first decree abolished all secondary schools and placed them under a single "Instituto Filipino." The second decree converted the University of Santo Tomas, being the only official institution of higher learning in the islands, into a "Universidad de Filipinas", thus the name Royal and Pontifical University of the Philippines.

The fall of the Spanish liberal government (which led to Moret's removal) and the monarchical restoration abolished these decrees. The university was handed back to the Dominicans. It was only be in 1877 that Spain recognized the university again as an institution administered by the religious.

The University closed its doors during the Philippine Revolution of 1896 because of the ensuing disorder. It reopened though for the school year 1897–1898 when the rebels retreated to the provinces. The arrival of the Spanish-American War to the Philippines and the resumption of the Revolution in 1898 led again to the suspension of classes. UST closed for the school year 1898–1899.

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Famous quotes related to nineteenth century:

    When I see that the nineteenth century has crowned the idolatry of Art with the deification of Love, so that every poet is supposed to have pierced to the holy of holies when he has announced that Love is the Supreme, or the Enough, or the All, I feel that Art was safer in the hands of the most fanatical of Cromwell’s major generals than it will be if ever it gets into mine.
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    In the nineteenth century the problem was that God is dead; in the twentieth century the problem is that man is dead.
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