The False Face Society is probably the best known of the medicinal societies among the Iroquois, especially for its dramatic wooden masks. The masks are used in healing rituals which invoke the spirit of an old hunch-backed man. Those cured by the society become members. Also, echoing the significance of dreams to the Iroquois, anyone who dreams that they should be a member of the society may join.
In modern times, the masks have been a contentious subject among the Iroquois. Some Iroquois who are not members of the False Face Society have produced and sold the masks to non-Native tourists and collectors. The Iroquois leadership responded to the commercialization of this tradition and released a statement against the sale of these sacred masks. They also called for the return of the masks from collectors and museums. Iroquois traditionalists object to labeling the masks as simply "artifacts" since they are not conceived as objects but the living representation of a spirit.
Read more about False Face Society: Origin Myth From Six Nations, Origin Myth From Onondaga Nation, False Face Tradition Today, Masks, Ritual, Modern Conflicts
Famous quotes containing the words false, face and/or society:
“Wild as it was, it was hard for me to get rid of the associations of the settlements. Any steady and monotonous sound, to which I did not distinctly attend, passed for a sound of human industry.... Our minds anywhere, when left to themselves, are always thus busily drawing conclusions from false premises.”
—Henry David Thoreau (1817–1862)
“For a transitory enchanted moment man must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder.”
—F. Scott Fitzgerald (1896–1940)
“Society never advances. It recedes as fast on one side as it gains on the other.... Society acquires new arts, and loses old instincts.”
—Ralph Waldo Emerson (1803–1882)