Emperor Wu of Liang - Early Reign

Early Reign

The early reign of Emperor Wu was considered to be Liang Dynasty's prime. He was considered diligent and frugal, and he tried to foster willingness for his officials to have different opinions than his. However, an immediate troubling sign for his reign, which would become increasingly serious as time went on, was how he appeared to be willing to tolerate corruption by his own family members, particularly his brother Xiao Hong the Prince of Linchuan, and those high level officials whom he felt contributed to his establishment of Liang.

Emperor Wu also became the first emperor in Southern Dynasties' history to explicitly grant prime ministerial authorities to designated officials who were not prime ministers in name. He first granted those authorities to Fan Yun, and after Fan's death in 503, granted those authorities to Zhou She and Xu Mian, even though neither officially carried a high rank until late in their careers.

Two immediate threats that Emperor Wu had to deal with upon ascending the throne were rebellions by Chen Bozhi, who did not feel secure in his position despite Emperor Wu's permitting him to remain as the governor of Jiang Province, and Liu Jilian (劉季連) the governor of Yi Province (益州, modern Sichuan and Chongqing), who was similarly apprehensive. By winter 502, however, Chen had been defeated by Emperor Wu's general Wang Mao (王茂) and was forced to flee to Northern Wei. In spring 503, Liu surrendered to Emperor Wu's general Deng Yuanqi (鄧元起), and the realm was pacified.

However, in fall 503, Emperor Xuanwu of Northern Wei, with a mind of having Xiao Baoyin reestablish Southern Qi as a puppet state, commissioned Xiao Baoyin and Chen with armies, and further sent his father Emperor Xiaowen's cousin Yuan Cheng (元澄) the Prince of Rencheng to lead a force to attack Liang, starting a war that lasted several years. Both sides had victories. However, Liang lost the important border city Yiyang (義陽, in modern Xinyang, Henan) in fall 504, and in spring 505, the general Xiahou Daoqian (夏侯道遷) rebelled and surrendered another important border city, Nanzheng (南鄭, in modern Hanzhong, Shaanxi) to Northern Wei. (It was in the aftermaths of Xiahou's rebellion that the first serious instance of Emperor Wu's refusal to punish a family member happened, as his nephew Xiao Yuanzao (蕭淵藻) the Marquess of Xichang, angry that when he rendezvoused with Deng Yuanqi that Deng took the best horses, assassinated Deng and falsely accused Deng of treason. While Emperor Wu discovered that Xiao Yuanzao's accusations were false and posthumously honored Deng, he took no punishment against Xiao Yuanzao other than demoting his rank.) In 505, Emperor Wu launched a major counterattack, commanded by Xiao Hong, with Liang's best troops. However, the apprehensive Xiao Hong stopped his army at Luokou (洛口, in modern Bengbu, Anhui) and refused to advance, despite his generals' urging. Meanwhile, in spring 506, the general Wei Rui (韋叡) was able to capture Hefei (合肥, in modern Hefei, Anhui), taken by Northern Wei when Pei Zhaoye surrendered Shouyang to Northern Wei. In fall 506, Xiao Hong's army, stationed at Luokou for nearly a year without advancing, had an attack of night terror, and Xiao Hong, in fear, fled, causing his army to collapse without a battle. When Northern Wei forces next attacked the fortress of Zhongli (鍾離, in modern Bengbu as well), however, they were defeated by a Liang army commanded by Wei and Cao Jingzong (曹景宗) in spring 507, allowing Liang to keep Zhongli and effectively ending the war. After the battle of Zhongli, there would continue to be border battles from time to time, but no large scale war for years.

In 511, when Emperor Wu received petition from an old peasant, who stopped him on the road when he was in the vicinity of Jiankang to offer sacrifices to heaven, that his criminal laws were too severe for the commoners (in particular, if one person committed a crime, the entire clan is punished), while being overly relaxing for officials and nobles, Emperor Wu considered revisions to the law. However, at the end, all he carried out was that criminals' clan members would not be required to undergo hard labor if they had seniors or children in their household, and he did not further reform his laws.

Starting in 514, Emperor Wu started carrying out a major construction project, downstream from Shouyang on the Huai River -- a major dam that was intended to create a reservoir to flood Shouyang to allow Liang to capture the city. He started the project despite opposition from his engineers (who believed that the Huai River contained too much dirt in its water for a dam of the size necessary to be built). Despite engineering difficulties, however, the dam was successfully built by the general Kang Xuan (康絢) -- albeit at a major loss of life among the workers, due to the amount of work necessary and the diseases that occurred among the them. (Zizhi Tongjian described the casualty rate to be at 70% to 80%.) Northern Wei's regent Empress Dowager Hu (who became regent over Emperor Xiaoming after Emperor Xuanwu's death in 515) sent armies commanded by Li Ping (李平) to attack Kang's escort forces, but could not damage the dam, which was finally completed in summer 516. it was described to be four and a half kilometers long, and the army pitched camp on the dam itself. Kang skillfully maintained the dam, and Shouyang began to be flooded. However, Emperor Wu recalled Kang to the capital and put the general Zhang Baozi (張豹子) in charge of the dam. Zhang, far less skillful and attentive than Kang, did not maintain the dam. With Huai River's water level greatly rising in winter 516, the dam collapsed, leading to more than 100,000 deaths downstream, and Shouyang was saved.

It is unclear when Emperor Wu began to be a devout Buddhist, but by 517 Buddhist influences on his policies began to be plain. That year, he ordered that imperial textile factories not weave gods and animals on clothes, because when the clothes undergo further manufacturing, the patterns might be damaged, showing disrespect to the gods and hurtfulness to the animals. In a further break from Confucian tradition, he considered making sacrifices to imperial ancestors vegetarian, instead of traditional animal sacrifices of goats, pigs, and cows, and the sacrifices were first changed to using dried meat, and then eventually to mock animals made from flour, vegetables, and fruits, and this change was despite popular opinion that this would bring displeasure from the ancestors.