Amis People

Amis People

Gaoshan and Pingpu
  • With rare exceptions, the living languages and recognized tribes are of the Gaoshan (highland) tribes, who reside in the first two of the three regions given above. The extinct languages and unrecognized tribes are generally of the Pingpu (lowland), who formerly resided in the western plains region. The Tao people (or Yami) reside on Orchid Island, are a recognized tribe and speak a living (albeit endangered) language.

The Amis (Chinese: 阿美族; pinyin: āměi-zú; also Ami or Pangcah) are an indigenous people of Taiwan. They speak Amis, an Austronesian language, and are one of the fourteen officially recognized peoples of Taiwanese aborigines. The traditional territory of the Amis include the long, narrow valley between the Central Mountains and the Coastal Mountains, the Pacific coastal plain eastern to the Coastal Mountains, and the Hengchun Peninsula.

In the year 2000 the Ami numbered 148,992. This was approximately 37.5% of Taiwan's total indigenous population, making them the largest tribal group. The Amis are primarily fishermen due to their coastal location. They are traditionally matrilineal. Traditional Amis villages were relatively large for indigenous groups, typically between 500 and 1,000. In today's Taiwan, the Amis also comprise the majority of "urban aboriginals" and have developed many "urban tribes" all around the island. In recent decades, Amis have also married exogamously to Han as well as other indigenous.

Read more about Amis People:  Identity and Classification, Other Information, Notable Amis People

Famous quotes containing the words amis and/or people:

    Every writer hopes or boldly assumes that his life is in some sense exemplary, that the particular will turn out to be universal.
    —Martin Amis (b. 1949)

    Many people will say to working mothers, in effect, “I don’t think you can have it all.” The phrase for “have it all” is code for “have your cake and eat it too.” What these people really mean is that achievement in the workplace has always come at a price—usually a significant personal price; conversely, women who stayed home with their children were seen as having sacrificed a great deal of their own ambition for their families.
    Anne C. Weisberg (20th century)