Anarchist Schools of ThoughtMain article: Anarchist schools of thought
Anarchist schools of thought had been generally grouped in two main historical traditions, individualist anarchism and social anarchism, which have some different origins, values and evolution. The individualist wing of anarchism emphasises negative liberty, i.e. opposition to state or social control over the individual, while those in the social wing emphasise positive liberty to achieve one's potential and argue that humans have needs that society ought to fulfill, "recognizing equality of entitlement". In a chronological and theoretical sense, there are classical — those created throughout the 19th century — and post-classical anarchist schools — those created since the mid-20th century and after.
Beyond the specific factions of anarchist thought is philosophical anarchism, which embodies the theoretical stance that the state lacks moral legitimacy without accepting the imperative of revolution to eliminate it. A component especially of individualist anarchism philosophical anarchism may accept the existence of a minimal state as unfortunate, and usually temporary, "necessary evil" but argue that citizens do not have a moral obligation to obey the state when its laws conflict with individual autonomy. One reaction against sectarianism within the anarchist milieu was "anarchism without adjectives", a call for toleration first adopted by Fernando Tarrida del Mármol in 1889 in response to the "bitter debates" of anarchist theory at the time. In abandoning the hyphenated anarchisms (i.e. collectivist-, communist-, mutualist- and individualist-anarchism), it sought to emphasise the anti-authoritarian beliefs common to all anarchist schools of thought.
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