The 'Link Line' and Flood Workings
The Richmond Vale railway had two connections to the nearby privately owned South Maitland Railway lines at Pelaw Main. The first being the original connection to Stanford Merthyr Colliery, which fell out of use after the completion of the RVR in 1905, this connection was rebuilt in 1934 after the 1931 purchase of the East Greta Coal Mining Company by JABAS to allow the haulage of coal from Stanford Main No.1 Colliery over the RVR. The second connection to the South Maitland system dated from 1936 when a "Link Line" was constructed from Pelaw Main Colliery to the SMR at Weston. This line was used by JABAS for any gas coal from its 3 Abermain collieries and Stanford Main No.2 Colliery at Paxton that was for shipment at the company's coal loader at Hexham, any coal that was to be shipped at the Dyke at Newcastle still had to travel over the SMR to East Greta Junction and the New South Wales Government Railways to Newcastle. With the opening of the coal preparation plant at Hexham the traffic over the line increased as the small coal that was to be washed also travelled over the link line. The line fell out of use after the closure of rail operations at Abermain No.2 Colliery in December 1963 and the connection with the SMR was lifted in August 1964, the line was lifted during 1973.
The Richmond Vale railway provided a separate route and connection to the Main North line at Hexham and was used as an alternate route when the South Maitland lines were flooded during the 1949-1952 and 1955 floods.
Famous quotes containing the words workings and/or flood:
“So much of truth, only under an ancient obsolete vesture, but the spirit of it still true, do I find in the Paganism of old nations. Nature is still divine, the revelation of the workings of God; the Hero is still worshipable: this, under poor cramped incipient forms, is what all Pagan religions have struggled, as they could, to set forth.”
—Thomas Carlyle (17951881)
“Myths, as compared with folk tales, are usually in a special category of seriousness: they are believed to have really happened, or to have some exceptional significance in explaining certain features of life, such as ritual. Again, whereas folk tales simply interchange motifs and develop variants, myths show an odd tendency to stick together and build up bigger structures. We have creation myths, fall and flood myths, metamorphose and dying-god myths.”
—Northrop Frye (19121991)