Melanchthon viewed any veneration of saints rather critically but developed positive commentaries about Mary. In his Annotations in Evangelia commenting on Lk 2,52, he discusses the faith of Mary, “she kept all things in her heart” which to Melanchton is a call to the Church to follow her example. During the marriage at Cana, Melanchton points out that Mary went too far, asking for more wine, misusing her position. But she was not upset, when Jesus gently scolded her. Mary was negligent, when she lost her son in the temple, but she did not sin. Mary was conceived with original sin like every other human being, but she was spared the consequences of it. Consequently, Melanchton opposed the feast of the Immaculate Conception, which in his days, although not dogma, was celebrated in several cities and had been approved at the Council of Basel in 1439. He declared that the Immaculate Conception was an invention of monks. Mary is a representation (Typus) of the Church and in the Magnificat, Mary spoke for the whole Church. Standing under the cross, Mary suffered like no other human being. Consequently Christians have to unite with her under the Cross, in order to become Christ-like.
Read more about this topic: Philipp Melanchthon
Other articles related to "marian views, marian":
... The French Confession, the Scots Confession, the Belgic Confession, and the Heidelberg Catechism, all include references to the Virgin Birth, mentioning specifically, that Jesus was born without the participation of a man ... Invocations to Mary were not tolerated however, in light of Calvin’s position, that any prayer to saints in front of an altar is prohibited ...
... cancers should be cut out The heresy of the Catholic Church is its mariology and Marian cult He warns however, of extending this critique too far “It is not recommended that we should ... sake, one has to say, that the Protestant rejection of Roman Catholic mariology and Marian cult is dishonest, as long as Protestantism is caught in the same unreal problem" ...
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