Thomas Pilarzyk described the festival as the "most important development" in the American movement's history. James V. Downton opined that the movement ultimately failed in achieving its millennial dream of world peace. The failure to meet expectations, along with the debt and bad press, led to significant changes in the movement.
Scholars describe 1973 as the peak year of the movement, or mention a significant drop in new followers. However, Roger E. Olson wrote that "the movement continued to attract large numbers of mainly counterculture followers" despite the disappointments. The financial crisis required retrenchment and reorganization. After the festival, Maharaj Ji began taking greater responsibility in the movement; he took administrative control of the DLM's US branch within a month of turning 16. The following year he got married and became an emancipated minor. Disagreements between Maharaj Ji and his family led to the movement being split between a Western branch, led by Maharaj Ji, and an Indian branch, run by his mother and Bal Bhagwan Ji.
The failure of Millennium '73 led the Western branch to shift away from Indian influences and trappings, according to some observers. Sikh scholar Kirpal Singh Khalsa wrote that the DLM "no longer projected itself as a movement that would include all of humanity in its membership." The Western DLM moved away from its ascetic, "world-rejecting" origins and adopted a "world-affirming position". Beginning in 1982, Guru Maharaj Ji changed the DLM into the more loosely organized Elan Vital. Michael York wrote that, as result of poor attendance and financial failure, Maharaj Ji changed the name of the movement and "distanced himself from his status as a divine guru". He became known as Maharaji or Prem Rawat and was presented as an inspirational speaker and teacher. Bal Bhagwan Ji became known as Satpal Maharaj or Satpal Rawat, and his branch is now known as Manav Utthan Seva Samiti. Both branches have celebrated Hans Jayanti again since 1973.
Other articles related to "impact":
... power impact wrench/impact driver Rattle gun/impact driver A compressed air (pneumatic) powered wrench commonly used in car garages and workshops to tighten and remove wheel nuts ...
... They decided that having the landing gear down would provide some shock absorption on impact ... tail section broke off from the force of the impact, and the rest of the aircraft bounced several times, shedding the landing gear and engine nacelles and breaking the fuselage into ... On the final impact, the right wing was sheared off and the main part of the aircraft skidded sideways, rolled over on to its back, and slid to a stop upside-down ...
... It also rejected the environmental impact assessments made and the remedial actions taken by the project authorities ... central management in the Narmada Basin on environment impact studies and mitigation programmes ... of the dam will result in there being an adverse ecological impact there is no reason to conclude that the Environmental Sub-group is not functioning effectively ...
... Due to the destruction of the gypsum-encased stairwells on the impact floors (most skyscraper stairwells are encased in reinforced concrete), no one who was above the impact zone ... collapses 1 hour, 42 minutes after the impact of Flight 11, meaning the building had burned during the whole duration of the attacks ...
Famous quotes containing the word impact:
“One can describe a landscape in many different words and sentences, but one would not normally cut up a picture of a landscape and rearrange it in different patterns in order to describe it in different ways. Because a photograph is not composed of discrete units strung out in a linear row of meaningful pieces, we do not understand it by looking at one element after another in a set sequence. The photograph is understood in one act of seeing; it is perceived in a gestalt.”
—Joshua Meyrowitz, U.S. educator, media critic. The Blurring of Public and Private Behaviors, No Sense of Place: The Impact of Electronic Media on Social Behavior, Oxford University Press (1985)
“Conquest is the missionary of valour, and the hard impact of military virtues beats meanness out of the world.”
—Walter Bagehot (18261877)
“As in political revolutions, so in paradigm choicethere is no standard higher than the assent of the relevant community. To discover how scientific revolutions are effected, we shall therefore have to examine not only the impact of nature and of logic, but also the techniques of persuasive argumentation effective within the quite special groups that constitute the community of scientists.”
—Thomas S. Kuhn (b. 1922)