Codex Ephraemi Rescriptus - Description

Description

There are only 209 leaves of the codex surviving, of which 145 belong to the New Testament and 64 to the Old Testament. The codex measures 12¼ in/31.4-32.5 cm by 9 in/25.6-26.4 cm. The text is written in a single column per page, 40–46 lines per page, on parchment leaves. The letters are medium-sized uncials.

The uncial writing is continuous, with the punctuation consisting only of a single point, as in codices Alexandrinus and Vaticanus. The capitals at the beginning sections stand out in the margin as in codices Codex Alexandrinus and Codex Basilensis. Iota and ypsilon, which in Alexandrinus and many other manuscripts have two dots over them (diaeresis) when they commence a syllable – sometimes only one dot – have in the Codex Ephraemi a small straight line in their place. The breathings and accents were added by a later hand. The nomina sacra are abbreviated in an unusual way: ΙΗΣ for Ἰησοῦς (Jesus), IHY for Ἰησοῦ (of Jesus), XPΣ for Χριστὸς (Christ), ΧPY for Χριστοῦ (of Christ), ΠΑP for Πατήρ (Father), and ΣTH for Σταυρωθῇ (crucify).

The text of the Gospels is divided according to κεφαλαια (chapters), but their τιτλοι (titles of chapters) are not placed in the upper margin of the page as in Codex Alexandrinus. A list of their τιτλοι (tables of contents) preceded each Gospel. The text of the Gospels is divided into small Ammonian Sections, whose numbers are given at the margin, with references to the Eusebian Canons (written below Ammonian Section numbers). There is no division in the other books.

The Pericope Adulterae (John 7:53–8:11) is omitted; though the pericope is located on the lost two leaves (John 7:3–8:34), by counting the lines it can be proved that it was not in the book – there is not room for it (as in Codex Alexandrinus). The text of Mark 16:9–20 was included to the codex, though it was located on the lost leaves; by counting the lines it can be proved that it was in the work. The texts of Luke 22:43–44 were also located on the lost leaves, but there is no indication whether it was included in the original codex or not. The text of Mark 15:28 is omitted.

Lacunae
  • Gospel of Matthew: 1:1–2; 5:15–7:5; 17:26–18:28; 22:21–23:17; 24:10–45; 25:30–26:22; 27:11–46; 28:15-fin.;
  • Gospel of Mark: 1:1–17; 6:32–8:5; 12:30–13:19;
  • Gospel of Luke: 1:1–2; 2:5–42; 3:21–4:25; 6:4–36; 7:17–8:28; 12:4–19:42; 20:28–21:20; 22:19–23:25; 24:7–45
  • Gospel of John: 1:1–3; 1:41–3:33; 5:17–6:38; 7:3–8:34; 9:11–11:7; 11:47–13:7; 14:8–16:21; 18:36–20:25;
  • Acts of the Apostles: 1:1–2; 4:3–5:34; 6:8; 10:43–13:1; 16:37–20:10; 21:31–22:20; 3:18–24:15; 26:19–27:16; 28:5-fin.;
  • Epistle to the Romans: 1:1–3; 2:5–3:21; 9:6–10:15; 11:31–13:10;
  • First Epistle to the Corinthians: 1:1–2; 7:18–9:6; 13:8–15:40;
  • Second Epistle to the Corinthians: 1:1–2; 10:8-fin.
  • Epistle to the Galatians: 1:1–20
  • Epistle to the Ephesians: 1:1–2:18; 4:17-fin.
  • Epistle to the Philippians: 1:1–22; 3:5-fin.
  • Epistle to the Colossians: 1:1–2;
  • First Epistle to the Thessalonians: 1:1; 2:9-fin.;
  • Second Epistle to the Thessalonians lost
  • First Epistle to Timothy: 1:1–3:9; 5:20-fin.;
  • Second Epistle to Timothy: 1:1–2;
  • Epistle to Titus: 1:1–2
  • Epistle to Philemon: 1–2
  • Epistle to the Hebrews: 1:1–2:4; 7:26–9:15; 10:24–12:15;
  • Epistle of James: 1:1–2; 4:2-fin.
  • First Epistle of Peter: 1:1–2; 4:5-fin.;
  • Second Epistle of Peter: 1:1;
  • First Epistle of John: 1:1–2; 4:3-fin.
  • Second Epistle of John lost;
  • Third Epistle of John: 1–2;
  • Epistle of Jude: 1–2;
  • Book of Revelation: 1:1–2; 3:20–5:14; 7:14–17; 8:5–9:16; 10:10–11:3; 16:13–18:2; 19:5-fin.

In the Old Testament, parts of Book of Job, Proverbs, Ecclesiastes, Song of Songs, Wisdom, and Sirach survived.

Read more about this topic:  Codex Ephraemi Rescriptus

Other articles related to "description":

Essay - Forms and Styles - Descriptive
... using descriptive language, and organizing the description are the rhetorical choices to be considered when using a description ... A description is usually arranged spatially but can also be chronological or emphatic ... The focus of a description is the scene ...
Meta Element Used in Search Engine Optimization - The description Attribute
... Unlike the keywords attribute, the description attribute is supported by most major search engines, like Yahoo! and Bing, while Google will fall back ... The description attribute provides a concise explanation of a Web page's content ... This allows the Web page authors to give a more meaningful description for listings than might be displayed if the search engine was unable to automatically ...
Universal Description Discovery And Integration
... Universal Description, Discovery and Integration (UDDI, pronounced Yu-diː) is a platform-independent, Extensible Markup Language (XML)-based registry by which businesses ... by SOAP messages and to provide access to Web Services Description Language (WSDL) documents describing the protocol bindings and message formats required to interact with the web services ...
Gerald Of Wales - Natural History
... He gives a vivid and accurate description of the last colony of the European Beaver in Wales on the River Teifi, but spoils it by repeating the legend ... Likewise he gives a good description of an Osprey fishing, but adds the mythical detail that the bird has one webbed foot ... His description of Irish wildlife was harshly called "worthless" the better view perhaps is that despite its faults it gives a valuable glimpse of Irish fauna in the 1180s ...

Famous quotes containing the word description:

    God damnit, why must all those journalists be such sticklers for detail? Why, they’d hold you to an accurate description of the first time you ever made love, expecting you to remember the color of the room and the shape of the windows.
    Lyndon Baines Johnson (1908–1973)

    Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the month’s labor in the farmer’s almanac, to restore our tone and spirits.
    Henry David Thoreau (1817–1862)

    The great object in life is Sensation—to feel that we exist, even though in pain; it is this “craving void” which drives us to gaming, to battle, to travel, to intemperate but keenly felt pursuits of every description whose principal attraction is the agitation inseparable from their accomplishment.
    George Gordon Noel Byron (1788–1824)