Moravian Church Music

Moravian Church Music

The Moravian musical tradition in America began with the earliest Moravian settlers in the first half of the 18th century.

These Moravians were members of a well-established church – officially called Unitas Fratrum or Unity of Brethren – that by had already seen almost three centuries of rich experience of religious life. They were spiritual descendants of the Czech priest Jan Hus, who for his attempts at reform was martyred in 1415. Forty-two years later in 1457, some of his followers founded a church body consecrated to following Christ in simplicity and dedicated living.

This newly constituted church developed a rich and orderly ecclesiastical life in the 15th and 16th centuries, but in the Thirty Years War of 1618-48 it was virtually wiped out. In the 1720s a few exiles of this religious heritage, along with various other seekers after truth, found refuge on an estate of a Saxon nobleman named Nicholaus Ludwig von Zinzendorf. There in their village of Herrnhut the ancient church experienced a rebirth culminating in a spiritual blessing on August 13, 1727, in which their former diversity of purpose was welded into one.

In a brief five years, by 1732, that first little village of the Renewed Moravian Church began sending missionaries to all corners of the world. After establishing work in England, the Moravians sent colonists to America in 1735. The initial settlement in Georgia proved unsuccessful, partly because of war between Protestant England and Catholic Spain to the south in Florida. More permanent work was established in Pennsylvania in 1741, with the town of Bethlehem as their chief center. Other settlements in Pennsylvania followed. The Moravians purchased 100,000 acres (400 km²) in North Carolina and settled at Bethabara in 1753 with the central town of Salem being founded in 1766.”

From its very beginning the Unitas Fratrum, or Moravian Church, kept and preserved careful and meticulous records of church, community, and commercial life. Along with this emphasis on record-keeping, the Moravians maintained active communication with other Moravian centers in Europe and throughout the world. This dedication to sharing and receiving information continues today through the worldwide Moravian Unity, including Africa and the Caribbean.

Along with their rich devotional life and their missionary fervor, the Moravians maintained their high regard for education and their love of music as an essential part of life. Moravian composers – also serving as teachers, pastors, and church administrators – were well versed in the European Classical tradition of music, and wrote thousands of anthems, solo arias, duets, and the like for their worship services, for voices accompanied not only by organ but also by string orchestras supplemented by woodwinds and brasses. In addition, these musicians copied thousands of works by the best-known and loved European composers of their day – Carl Stamitz, Haydn, Carl Friedrich Abel, Adalbert Gyrowetz, Mozart, the Bach family, and many whose names have descended into relative obscurity. This rich collection of music manuscripts and early imprints comprises nearly 10,000 manuscripts and printed works, with some works appearing in several individual collections. The collections originating in North Carolina are housed in the Moravian Music Foundation headquarters in Winston-Salem, NC; those originating in Moravian centers in Pennsylvania and Ohio are housed in the Moravian Archives, Northern Province in Bethlehem, PA.

The musical life in the Moravian settlements was rich and became respected by many in the young country. This musical life included sacred vocal music for worship services, including, of course, hymns; brass ensembles, especially trombones, serving specific sociological and liturgical functions; and instrumental ensemble music for recreation, ranging from works for unaccompanied solo instrument to symphonies and large oratorios.

Read more about Moravian Church Music:  Moravian Church Music, Categories of Moravian Music, Characteristics of Moravian Vocal Music, The American Moravian Music Collections, The Moravian Music Foundation, Conclusion, Recordings

Other articles related to "moravian church music, music, moravians, moravian, church":

Moravian Church Music - Recordings
... Lost Music of Early America ... Music of the Moravians ... American Moravian Chamber Ensemble ...
... the Christian Church See Church militant and church triumphant for ecclesia militans, ecclesia paenitens, ecclesia triumphans Congregation among many English-speaking ... a local ecclesia, or local congregation, or house church, as distinct from the church as a whole ... Ecclesia and Synagoga, meaning "Church and Synagogue", are a pair of figures personifying the Roman Catholic Church and the Jewish synagogue found in medieval Christian art ...
Baptism - Meaning and Effects - Christian Traditions
... The Eastern Churches (Eastern Orthodox Church and Oriental Orthodoxy) also baptize infants on the basis of texts, such as Matthew 1914, which are interpreted as supporting full Church ... believe that Baptism is also the entry into the Church and therefore allows them access to all rights and responsibilities as full members, including the privilege to receive Holy Communion ... However, submersion is gaining in popularity within the Latin Catholic Church ...
Elbląg - Tourist Attractions
... Nicholas Cathedral - a monumental 13th century Gothic church (cathedral only from 1992, before it was a parochial church), damaged by fire in the late 18th century, then destroyed in ... Mary's Church - former Dominican church, erected in the 13th century, rebuilt in the 14th and 16th centuries damaged in World War II and reconstructed in 1961 as an art gallery remnants of cloister are ...
Nordic - Religion
... Nordic Catholic Church, a church body in Norway of High Church Lutheran origin, under the auspices of the Polish National Catholic Church ...

Famous quotes containing the words music and/or church:

    The music stopp’d, and I stood still,
    And found myself outside the Hill,
    Left alone against my will,
    To go now limping as before,
    And never hear of that country more!”
    Robert Browning (1812–1889)

    Now, honestly: if a large group of ... demonstrators blocked the entrances to St. Patrick’s Cathedral every Sunday for years, making it impossible for worshipers to get inside the church without someone escorting them through screaming crowds, wouldn’t some judge rule that those protesters could keep protesting, but behind police lines and out of the doorways?
    Anna Quindlen (b. 1953)