Justice in The Quran

Justice In The Quran

Suras Classification of Sura

Meccan suras - Medinan suras

List of Suras

1.Al-Fatiha - 2.Al-Baqara - 3.Al Imran - 4.An-Nisa - 5.Al-Ma'ida - 6.Al-An'am - 7.Al-A'raf - 8.Al-Anfal - 9.At-Tawba - 10.Yunus - 11.Hud - 12.Yusuf - 13.Ar-Ra'd - 14.Ibrahim - 15.Al-Hijr - 16.An-Nahl - 17.Al-Isra - 18.Al-Kahf - 19.Maryam - 20.Ta-Ha - 21.Al-Anbiya - 22.Al-Hajj - 23.Al-Mu’minoon - 24.An-Nur - 25.Al-Furqan - 26.Ash-Shu'ara - 27.An-Naml - 28.Al-Qasas - 29.Al-Ankabut - 30.Ar-Rum - 31.Luqman - 32.As-Sajda - 33.Al-Ahzab - 34.Saba - 35.Fatir - 36.Ya Sin - 37.As-Saaffat - 38.Sad - 39.Az-Zumar - 40.Ghafir - 41.Fussilat - 42.Ash-Shura - 43.Az-Zukhruf - 44.Ad-Dukhan - 45.Al-Jathiya - 46.Al-Ahqaf - 47.Muhammad - 48.Al-Fath - 49.Al-Hujurat - 50.Qaf - 51.Adh-Dhariyat - 52.At-Tur - 53.An-Najm - 54.Al-Qamar - 55.Ar-Rahman - 56.Al-Waqi'a - 57.Al-Hadid - 58.Al-Mujadila - 59.Al-Hashr - 60.Al-Mumtahina - 61.As-Saff - 62.Al-Jumuah - 63.Al-Munafiqun - 64.At-Taghabun - 65.At-Talaq - 66.At-Tahrim - 67.Al-Mulk - 68.Al-Qalam - 69.Al-Haaqqa - 70.Al-Maarij - 71.Nuh - 72.Al-Jinn - 73.Al-Muzzammil - 74.Al-Muddathir - 75.Al-Qiyama - 76.Al-Insan (al-Dahr) - 77.Al-Mursalat - 78.An-Naba - 79.An-Naziat - 80.Abasa - 81.At-Takwir - 82.Al-Infitar - 83.Al-Mutaffifin - 84.Al-Inshiqaq - 85.Al-Burooj - 86.At-Tariq - 87.Al-'Ala - 88.Al-Ghashiya - 89.Al-Fajr - 90.Al-Balad - 91.Ash-Shams - 92.Al-Lail - 93.Ad-Dhuha - 94.Al-Inshirah - 95.At-Tin - 96.Al-Alaq - 97.Al-Qadr - 98.Al-Bayyina - 99.Az-Zalzala - 100.Al-Adiyat - 101.Al-Qaria - 102.At-Takathur - 103.Al-Asr - 104.Al-Humaza - 105.Al-Fil - 106.Quraysh - 107.Al-Ma'un - 108.Al-Kawthar - 109.Al-Kafirun - 110.An-Nasr - 111.Al-Masadd - 112.Al-Ikhlas - 113.Al-Falaq - 114.Al-Nas

Prophets in the Quran

Adam (Ādam - آدم) - Enoch (Īdrīs - إدريس) - Noah (Nūḥ - نوح) - Eber (Hūd - هود) - Saleh (Ṣāliḥ - صالح) - Abraham (Ibrāhīm - إبراهيم) - Lot (Lūṭ - لوط) - Ishmael (Ismā‘īl - إسماعيل) - Isaac (Isḥāq - إسحاق) - Jacob (Ya‘qūb - يعقوب) - Joseph (Yūsuf - يوسف) - Job (Ayyūb - أيوب) - Jethro (Shu‘aib - شعيب) - Moses (Mūsá - موسى) - Aaron (Hārūn - هارون) - Ezekiel (Dhul-kifl - ذو الكفل) - David (Dāwud - داود) - Solomon (Sulaimān - سليمان) - Elijah (Ilyās - إلياس) - Elisha (Alyasa‘ - اليسع) - Jonah (Yūnus - يونس) - Zechariah (Zakariyyā - زكريا) - John the Baptist (Yaḥyá - يحيى) - Jesus (‘Īsá - عيسى) - Muhammad (Muḥammad - محمد)

Quran reading

Tajwid - Tarteel - Rasm - Muqatta'at - Ruku' - Sujud

Recitation and Reciters

Hafiz (List of Hafiz) - Qari' - Qira'at

Translations

List of translations - English translations

History

Mus'haf - Tanazzulat

Tafsir

Qisas Al-Anbiya - Persons related to verses - Asbab al-nuzul - Naskh - Biblical narratives - Tahrif - Bakkah - Esoteric interpretation

Perspectives

Shia - Criticism - Desecration - Surah of Wilaya and Nurayn -

Related articles

Quran and Sunnah - Literalism - Justice - Miracles - Science - Legends - Beit Al Quran - Digital Quran - Female figures

Justice is a central theme in the Qur’an, dictating the traditions of Islamic law and how this should be put into practice. There are two ways in which justice operates: in a legal sense and in a divine sense. Regarding justice in the legal sense, the Qur’an tells Muslims not only how to conduct themselves, but is also highly important regarding relationships with other people. It states what the various punishments for certain crimes should be along with the justification behind this reasoning. Furthermore, the Qur’an brings across the idea that anyone who propagates the message of justice and acts accordingly will be justly rewarded with their place in jannah. With regard to divine justice, there has been a discourse between many commentators debating how justice will be fulfilled for different people, although all agree that Allah shall not do any injustice. Although it has been made clear that hypocrites and polytheists will be justly condemned to jahannam, it is debated as to how justice regarding other non-Muslims functions.

Read more about Justice In The Quran:  Justice, Hypocrisy, Justice Regarding Non-Muslims

Other articles related to "justice in the quran, justice, justice in the":

Justice In The Quran - Justice Regarding Non-Muslims - Reconciliation of Double Message
... The Qur’an contains a double message with regard to justice for non-Muslims it appears to both proclaim that the divine justice in the afterlife for People of the Book will be their ... Alternatively, it is suggested that in Allah’s infinite justice and mercy, He will judge justly according to each individual’s intentions and deeds ...
Justice, Oklahoma - Demographics
... There were 460 households out of which 37.0% had children under the age of 18 living with them, 75.7% were married couples living together, 6.5% had a female householder with no husband present, and 15.9% were non-families. 13.0% of all households were made up of individuals and 5.2% had someone living alone who was 65 years of age or older ...
Wesberry V. Sanders - Decision
... Writing for the Court majority in Wesberry, Justice Black argued that a reading of the debates of the Constitutional Convention demonstrated conclusively that the Framers ... Writing in dissent, Justice Harlan argued that the statements cited by Justice Black had uniformly been in the context of the Great Compromise ... Justice Harlan further argued that the Convention debates were clear to the effect that Article I, § 4, had vested exclusive control over state districting practices in Congress and that the Court ...
Restorative Justice
... Restorative justice (also sometimes called reparative justice) is an approach to justice that focuses on the needs of the victims and the offenders, as well as the involved community, instead of ... Restorative justice involves both victim and offender and focuses on their personal needs ... It is based on a theory of justice that considers crime and wrongdoing to be an offence against an individual or community, rather than the state ...
Restorative Justice - Mass Media
... social climate for the growth of restorative justice in the public domain ... conditions for public acceptance of the ideas of restorative justice, especially through mass media ... be open to the idea of alternative forms of justice only after the idea has been explicitly explained to them ...

Famous quotes containing the word justice:

    Through tattered clothes great vices do appear;
    Robes and furred gowns hide all. Place sin with gold,
    And the strong lance of justice hurtless breaks:
    Arm it in rags, a pigmy’s straw does pierce it.
    William Shakespeare (1564–1616)