In 1677, James reluctantly consented to his daughter Mary's marriage to the Protestant William of Orange (who was also James's nephew, the son of his sister Mary, Princess Royal), acquiescing after his brother Charles and William had agreed upon the marriage. Despite the Protestant marriage, fears of a potential Catholic monarch persisted, intensified by the failure of Charles II and his wife, Catherine of Braganza, to produce any children. A defrocked Anglican clergyman, Titus Oates, spoke of a "Popish Plot" to kill Charles and to put the Duke of York on the throne. The fabricated plot caused a wave of anti-Catholic hysteria to sweep across the nation.
In England, the Earl of Shaftesbury, a former government minister and now a leading opponent of Catholicism, attempted to have James excluded from the line of succession. Some members of Parliament even proposed that the crown go to Charles's illegitimate son, James Scott, 1st Duke of Monmouth. In 1679, with the Exclusion Bill in danger of passing, Charles II dissolved Parliament. Two further Parliaments were elected in 1680 and 1681, but were dissolved for the same reason. The Exclusion Crisis contributed to the development of the English two-party system: the Whigs were those who supported the Bill, while the Tories were those who opposed it. Ultimately, the succession was not altered, but James was convinced to withdraw from all policy-making bodies and to accept a lesser role in his brother's government.
On the orders of the King, James left England for Brussels. In 1680, he was appointed Lord High Commissioner of Scotland and took up residence at the Palace of Holyroodhouse in Edinburgh in order to suppress an uprising and oversee royal government. James returned to England for a time when Charles was stricken ill and appeared to be near death. The hysteria of the accusations eventually faded, but James's relations with many in the English Parliament, including the Earl of Danby, a former ally, were forever strained and a solid segment turned against him.
Other articles related to "exclusion crisis":
The Exclusion Crisis ran from 1678 through 1681 in the reign of Charles II of England. The Exclusion Bill sought to exclude the king's brother and heir presumptive, James, Duke of York, from the thrones of England, Scotland and Ireland because he was Roman Catholic. The Tories were opposed to this exclusion while the "Country Party," who were soon to be named the Whigs, supported it.
In 1673, when he refused to take the oath prescribed by the new Test Act, it became publicly known that the Duke of York was a Roman Catholic. His secretary, Edward Colman, had been named by Titus Oates during the Popish Plot (1678) as a conspirator to subvert the kingdom. Members of the Anglican English establishment could see that in France a Catholic king was ruling in an absolutist way, and a movement gathered strength to avoid such a form of monarchy from developing in England, as many feared it would if James were to succeed his brother Charles, who had no legitimate children. Sir Henry Capel summarized the general feeling of the country when he said in a parliamentary debate in the House of Commons of England on 27 April 1679:From popery came the notion of a standing army and arbitrary power... Formerly the crown of Spain, and now France, supports this root of popery amongst us; but lay popery flat, and there's an end of arbitrary government and power. It is a mere chimera, or notion, without popery.
The occasion which brought these sentiments to a head was the impeachment of Thomas Osborne, Earl of Danby, as a scapegoat for a scandal by which Louis XIV bought the neutrality of Charles's government with an outright bribe. Charles dissolved the Cavalier Parliament, but the new Parliament which assembled on 6 March 1679 was even more hostile to the king and to his unfortunate minister, thus Danby was committed to the Tower of London.
On 15 May 1679, the supporters of Anthony Ashley Cooper, 1st Earl of Shaftesbury, introduced the Exclusion bill in the Commons with the intention of excluding James from the succession to the throne. A fringe group there began to support the claim to the throne of Charles's illegitimate – but Protestant – son, the Duke of Monmouth. As it seemed likely that the bill would pass in the House of Commons, Charles exercised his Royal prerogative to dissolve Parliament. Successive Parliaments attempted to pass such a bill, and were likewise dissolved. The "Petitioners", those who backed a series of petitions to Charles to call Parliament together in order to complete the passage of the Exclusion Bill, became known as the Whigs, while the Court party, or the "Abhorrers" in the political cant of the hour, meaning those who found the Exclusion Bill abhorrent, would develop into the Tories.
Shaftesbury's party, beginning to be known as the Whigs, involved the whole country in a mass movement, primarily by keeping alive the fears raised by the Popish Plot. Every November, on the anniversary of Elizabeth I's accession, they organised huge processions in London in which the Pope was burnt in effigy. The King's supporters (the Tories) were able to muster their own propaganda in the form of memories of the tyrannical regime of the Commonwealth government of Oliver Cromwell and its many austerities. Despite two failed attempts to reestablish Parliament and pass the bill, the King succeeded in labelling the Whigs as subversives and as closet nonconformists. By 1681, in the course of the Exclusion Bill Parliament, the mass movement had died down, and the bill was defeated when it was sent to the House of Lords.
Famous quotes containing the words crisis and/or exclusion:
“The easiest period in a crisis situation is actually the battle itself. The most difficult is the period of indecisionwhether to fight or run away. And the most dangerous period is the aftermath. It is then, with all his resources spent and his guard down, that an individual must watch out for dulled reactions and faulty judgment.”
—Richard M. Nixon (19131995)
“All men, in the abstract, are just and good; what hinders them, in the particular, is, the momentary predominance of the finite and individual over the general truth. The condition of our incarnation in a private self, seems to be, a perpetual tendency to prefer the private law, to obey the private impulse, to the exclusion of the law of the universal being.”
—Ralph Waldo Emerson (18031882)