Islam and Other Religions

Islam And Other Religions

Over the centuries of Islamic history, Muslim rulers, Islamic scholars, and ordinary Muslims have held many different attitudes towards other religions. Attitudes have varied according to time, place and circumstance.

Read more about Islam And Other Religions:  Non-Muslims Under Islam, Practice of The Early Muslims, Later Islamic Practice, Contemporary Islam, Islamic Views On Religious Pluralism, Forced Conversion

Other articles related to "islam and other religions, religion, islam":

Islam And Other Religions - Forced Conversion
... scholars believe that Quranic verses such as "Let there be no compulsion in religion Truth stands out clear from Error" (Quran 2256) and (Quran 1829) show that ... been a subject of discussion amongst other scholars of Islam as well (see At-Tawba 5) ... Andalusia as well as in Persia where the Shi'a sect of Islam is dominant ...

Famous quotes containing the words islam and, religions and/or islam:

    During the first formative centuries of its existence, Christianity was separated from and indeed antagonistic to the state, with which it only later became involved. From the lifetime of its founder, Islam was the state, and the identity of religion and government is indelibly stamped on the memories and awareness of the faithful from their own sacred writings, history, and experience.
    Bernard Lewis, U.S. Middle Eastern specialist. Islam and the West, ch. 8, Oxford University Press (1993)

    The main business of religions is to purify, control, and restrain that excessive and exclusive taste for well-being which men acquire in times of equality.
    Alexis de Tocqueville (1805–1859)

    Awareness of the stars and their light pervades the Koran, which reflects the brightness of the heavenly bodies in many verses. The blossoming of mathematics and astronomy was a natural consequence of this awareness. Understanding the cosmos and the movements of the stars means understanding the marvels created by Allah. There would be no persecuted Galileo in Islam, because Islam, unlike Christianity, did not force people to believe in a “fixed” heaven.
    Fatima Mernissi, Moroccan sociologist. Islam and Democracy, ch. 9, Addison-Wesley Publishing Co. (Trans. 1992)