In the early 1980s, a small but vocal segment of anthropologists and archaeologists attempted to demonstrate that contemporary groups usually identified as hunter-gatherers do not, in most cases, have a continuous history of hunting and gathering, and that in many cases their ancestors were agriculturalists and/or pastoralists who were pushed into marginal areas as a result of migrations, economic exploitation, and/or violent conflict. The result of their effort has been the general acknowledgement that there has been complex interaction between hunter-gatherers and non-hunter-gatherers for millennia.
Some of the theorists who advocate this "revisionist" critique imply that, because the "pure hunter-gatherer" disappeared not long after colonial (or even agricultural) contact began, nothing meaningful can be learned about prehistoric hunter-gatherers from studies of modern ones (Kelly, 24-29; see Wilmsen)
Lee and Guenther have rejected most of the arguments put forward by Wilmsen.
Many hunter-gatherers consciously manipulate the landscape through cutting or burning undesirable plants while encouraging desirable ones, some even going to the extent of slash-and-burn to create habitat for game animals. These activities are on an entirely different scale than those associated with agriculture, but they are nevertheless domestication on some level. Today, almost all hunter-gatherers depend to some extent upon domesticated food sources either produced part-time or traded for products acquired in the wild.
Some agriculturalists also regularly hunt and gather (e.g. farming during the frost-free season and hunting during the winter). Still others in developed countries go hunting, primarily for leisure. In the Brazilian rainforest, groups which recently did or continue to rely on hunting and gathering techniques seem to have adopted this lifestyle, abandoning most agriculture, as a way to escape colonial control and as a result of the introduction of European diseases reducing their populations to levels where agriculture became difficult.
There are nevertheless a number of contemporary hunter-gatherer peoples who, after contact with other societies, continue their ways of life with very little external influence. One such group is the Pila Nguru (Spinifex people) of Western Australia, whose habitat in the Great Victoria Desert has proved unsuitable for European agriculture (and even pastoralism).Another are the Sentinelese of the Andaman Islands in the Indian Ocean, who live on North Sentinel Island and to date have maintained their independent existence, repelling attempts to engage with and contact them.
Read more about this topic: Hunter-gatherer
Other articles related to "modern context":
... Today, the complex, with its integral Christ Church and Upton Chapel form a modernist backdrop to the surviving Gothic Revival tower ... The Lincoln Tower, as well as the chapel and adjoining community office space, are presently owned by United Reformed Church (as successors to the Congregationalists) and Baptists, and managed by Oasis Church Waterloo, part of the Oasis Trust charity ...
... Further information Celtic identity, Celtic Revival, Celtic nations, and Pan-Celticism With the rise of Celtic nationalism in the early to mid 19th century, the term "Celtic" also came to be a self-designation used by proponents of a modern Celtic identity ... Thus, the contributor to "The Celt" discussing "the word Celt" states "The Greeks called us Keltoi", expressing a position of ethnic essentialism that extends the first person pronoun to include both 19th-century Irishmen and the Danubian Κελτοί of Herodotus ...
Famous quotes containing the words context and/or modern:
“Parents are led to believe that they must be consistent, that is, always respond to the same issue the same way. Consistency is good up to a point but your child also needs to understand context and subtlety . . . much of adult life is governed by context: what is appropriate in one setting is not appropriate in another; the way something is said may be more important than what is said. . . .”
—Stanley I. Greenspan (20th century)
“In an age robbed of religious symbols, going to the shops replaces going to the church.... We have a free choice, but at a price. We can win experience, but never achieve innocence. Marx knew that the epic activities of the modern world involve not lance and sword but dry goods.”
—Stephen Bayley (b. 1951)