Global Feminism is a feminist theory closely aligned with post-colonial theory and postcolonial feminism. It concerns itself primarily with the forward movement of women's rights on a global scale. Using different historical lenses from the legacy of colonialism, Global Feminists adopt global causes and start movements which seek to dismantle what they argue are the currently predominant structures of global patriarchy. Global Feminism is also known as Transnational Feminism, World Feminism, and International Feminism.
Two historical examples Global Feminists might use to expose patriarchal structures at work in colonized groups or societies are medieval Spain (late eleventh to thirteenth centuries) and nineteenth-century Cuba. The former example concerns women of the Mudejar communities of Islamic Spain and the strict sexual codes through which their social activity was regulated. Mudejar women could be sold into slavery as a result of sexual activity with Christian man; this was to escape the deemed punishment accorded by the Sunna, or Islamic law. Because of their simultaneous roles as upholding one’s family honor and one of “conquered status and gender,” “Mudejar women suffered double jeopardy in their sexual contact with Christians .”
Nineteenth-century Cuba can be looked at as an example of colonialism and neocolonialism working together in a slave-based society to affect women’s lives under patriarchy, where Cuba “remained a Spanish colony while enduring a neocolonial relationship with the United States.” Havana, a city noted for its “absence of the female form,” had, “of all the major cities in the West…the most strict social restrictions on the female portion of its population.” Upper-class Cuban women were “a constant visual reminder of the separation between elite white society and the people of color they ruled."
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Famous quotes containing the words feminism and/or global:
“... feminism is the attempt of women to grow up, to accept the responsibilities of life, to outgrow those characteristics of childhoodselfishness and unworldlinessthat we require our boys to outgrow, but that we permit and by our social system encourage our girls to retain.”
—Henrietta Rodman (1878?)
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a global village instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacles present vulgarity.”
—Guy Debord (b. 1931)