A similar rite of sexual exhaustion described by Crowley leads not to spiritual communing but a sort of vampirism. In this rite, the aides use only the mouth to sexually exhaust the ritualist, and the intent of the aides must not be to assist the ritualist but rather to transfer the ritualist's own magical strength to themselves. Crowley claimed that when the ritualist is pushed to the point of death from sexual exhaustion in this way, the ritualist's spirit is enslaved by the aides and his or her power transferred to the aides.
Michael W. Ford has argued for alternative rites as well. His concept of Luciferianism incorporates Crowley's ideas about sexual exhaustion, but concludes that the ritualist's will is what sends the spirit forth to bond with higher power. Ford argues for two methods of attaining sexual exhaustion and ascension: "Via Lilith" and "Via Cain." In the Lilith ritual, the room should be draped in crimson and black; music which inspires dark emotions, contains chanting, or contains horrific sounds should be played; and images of Lilith, Lilitu, and succubi should hang in the room. In the Cain ritual, both the room and ritualist should be adorned with fetishes of the Horned God and symbols of Cain, and Middle Eastern music should be played.
Read more about this topic: Eroto-comatose Lucidity
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