The World Council of Indigenous Peoples (WCIP), began by Chief George Manuel of the Shoswap Nation, held its first conference in British Columbia in 1975. After traveling the world, and finding that the same suffering and mistreatment felt by the Indigenous peoples of the AmericasNorth American Indians were also felt by many other indigenous peoples, he began the World Council of Indigenous People as an alliance for all indigenous peoples that are suffering. Some Indigenous peoples fought back politically, by having a voice at important conservation meeting and other such meeting that affect them. According to author Mark Dowie, the Masai sent their leader Martin Saring’O to the World Conservation Congress meeting to defend their land rights at the November 22, 2004 meeting sponsored by IUNC in Bangkok, Thailand. “Standing before the congress, he expressed, ‘we are enemies of conservation.’ Their nomadic people have lost most of their grazing lands over the last thirty years. At the meeting, Massai reminds the IUCN, and defends that they were the original conservationists” (Dowie, 2005). In another instance of indigenous people defending themselves politically, Dowie writes, Sayyaad Saltani, the elected chair of the Council of Elders of the Qashaqni Confederation in Iran, gave a speech to the World Parks Congress in Durban, South Africa in October 2003. Saltani discussed the relentless pressures on his nomadic pastoral people, how their pastures and natural resources were seized from them by various agencies, and of their migratory path being interrupted. “Their summer and winter pastures were consistently degraded and fragmented by outsiders, and not even their social identity was left alone” (Dowie, 2005).
Instances of violence and retaliation have also been a result of park creations. These cases have stemmed due to resentment from land regulations and restrictions, land displacement, or parks blocking needed access to resources causing shortages. In Nepal, when the Sagarmatha National Park was founded, the Sherpas harbored much resentment. They intentionally accelerated the depletion of the forest because their rights and traditional practices had been taken away. “Local elders estimated that more forest was lost in the first four years after the parks creation than in the previous two decades”(Colchester, 2003). Several instances of violence have occurred separately in India due to fighting the unjustness of park creations. India is a heavily populated country with almost five hundred protected areas. The protected areas, which are rich in resources, are mostly surrounded by agricultural lands and villages full of impoverished people who are in desperate need of these resources that are now blocked. People trying to obtain their basic life needs have caused violence to erupt. “Inevitably they invade the reserves and come into conflict with authorities. Resentment at the wildlife authorities attempts to control the situation has exploded in violence against officials and guards” (Colchester, 2003). In the Naganhde National Park in South India, wildlife guards were believed to have killed a poacher. This incident resulted in local people retaliating by burning 20 square kilometers of forest. “In India, resentment by local people to National Parks legislation and enforcement agencies has caused increasing problems” (Colchester, 2003).
Many indigenous peoples from all over the world have been affected by large organizations trying to protect nature and wildlife, while overlooking the human component. Indigenous peoples have been left without rights to their own land, resources, and left impoverished. The displacement causes lasting effects on their entire community. They are fighting to not only keep their homes but also their cultures as well as their identities. Many groups fight to maintain their entire lively hoods politically and sometimes even with violence.
Other articles related to "indigenous peoples, peoples, people, indigenous people, indigenous":
... Many different Native Americans and First Nations peoples have a historical and continuing presence on the Columbia ... The Sinixt or Lakes people lived on the lower stretch of the Canadian portion, while above that the Shuswap people (Secwepemc in their own language ... and Nch’i-Wàna to the Sahaptin-speaking peoples of its middle course in present-day Washington The river is known as swah'netk'qhu by the Sinixt people, who live in the ...
... Indigenous peoples have been denoted primitives, savages, or uncivilized ... During the 17th century, indigenous peoples were commonly labeled "uncivilized" ... Some philosophers such as Thomas Hobbes considered indigenous people to be merely 'savages', while others are purported to have considered them to be "noble savages" ...
... The Sami have been recognized as an indigenous people in Norway (1990 according to ILO convention 169 as described below), and hence, according to international law, the Sami people in Norway ... is the responsibility of the authorities of the State to create conditions enabling the Sami people to preserve and develop its language, culture and way ... The Sami Act provides special rights for the Sami people (ibid.) "...the Samis shall have their own national Sami Parliament elected by and amongst the Samis" (Chapter 1 ...
... Russia has not adopted the ILO Indigenous and Tribal Peoples Convention, C169 ... Governance of indigenous groups, and especially collection of taxes from them, necessitated protection of indigenous peoples against exploitation by traders ... guarantees the rights of small indigenous peoples in accordance with the generally accepted principles and standards of international law and international treaties of the Russian Federation ...
Famous quotes containing the words peoples and/or indigenous:
“The English are probably more capable than most peoples of making revolutionary change without bloodshed. In England, if anywhere, it would be possible to abolish poverty without destroying liberty.”
—George Orwell (19031950)
“What is a country without rabbits and partridges? They are among the most simple and indigenous animal products; ancient and venerable families known to antiquity as to modern times; of the very hue and substance of Nature, nearest allied to leaves and to the ground,and to one another; it is either winged or it is legged. It is hardly as if you had seen a wild creature when a rabbit or a partridge bursts away, only a natural one, as much to be expected as rustling leaves.”
—Henry David Thoreau (18171862)