China - Culture

Culture

Main articles: Culture of the People's Republic of China and Chinese culture Beijing's Forbidden City, showing its classical Chinese architectural style.

Since ancient times, Chinese culture has been heavily influenced by Confucianism and conservative philosophies. For much of the country's dynastic era, opportunities for social advancement could be provided by high performance in the prestigious Imperial examinations, which were instituted in 605 AD to help the Emperor select skilful bureaucrats. The literary emphasis of the exams affected the general perception of cultural refinement in China, such as the belief that calligraphy and literati painting were higher forms of art than dancing or drama. Chinese culture has long emphasized a sense of deep history and a largely inward-looking national perspective.

A number of more authoritarian and rational strains of thought were also influential, with Legalism being a prominent example. There was often conflict between the philosophies – for instance, the individualistic Song Dynasty neo-Confucians believed that Legalism departed from the original spirit of Confucianism. Examinations and a culture of merit remain greatly valued in China today. In recent years, a number of New Confucians have claimed that modern democratic ideals and human rights are compatible with traditional Confucian values.

The first leaders of the People's Republic of China were born into the traditional imperial order, but were influenced by the May Fourth Movement and reformist ideals. They sought to change some traditional aspects of Chinese culture, such as rural land tenure, sexism, and the Confucian system of education, while preserving others, such as the family structure and culture of obedience to the state.

Some observers see the period following the establishment of the PRC in 1949 as a continuation of traditional Chinese dynastic history, while others claim that the Communist Party's rule has damaged the foundations of Chinese culture, especially through political movements such as the Cultural Revolution of the 1960s, where many aspects of traditional culture were destroyed, having been denounced as 'regressive and harmful' or 'vestiges of feudalism'. Many important aspects of traditional Chinese morals and culture, such as Confucianism, Chinese art, literature, and performing arts like Peking opera, were altered to conform to government policies and propaganda at the time.

Today, the Chinese government has accepted numerous elements of traditional Chinese culture as being integral to Chinese society. With the rise of Chinese nationalism and the end of the Cultural Revolution, various forms of traditional Chinese art, literature, music, film, fashion and architecture have seen a vigorous revival, and folk and variety art in particular have sparked interest nationally and even worldwide.

Prior to the beginning of maritime Sino-European trade in the 16th century, medieval China and the European West were linked by the Silk Road, which was a key route of cultural as well as economic exchange. Artifacts from the history of the Road, as well as from the natural history of the Gobi desert, are displayed in the Silk Route Museum in Jiuquan.

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Famous quotes containing the word culture:

    Here is this vast, savage, howling mother of ours, Nature, lying all around, with such beauty, and such affection for her children, as the leopard; and yet we are so early weaned from her breast to society, to that culture which is exclusively an interaction of man on man,—a sort of breeding in and in, which produces at most a merely English nobility, a civilization destined to have a speedy limit.
    Henry David Thoreau (1817–1862)

    The future is built on brains, not prom court, as most people can tell you after attending their high school reunion. But you’d never know it by talking to kids or listening to the messages they get from the culture and even from their schools.
    Anna Quindlen (b. 1953)

    I wish to speak a word for Nature, for absolute freedom and wildness, as contrasted with a freedom and culture merely civil,—to regard man as an inhabitant, or a part and parcel of Nature, rather than as a member of society. I wish to make an extreme statement, if so I may make an emphatic one, for there are enough champions of civilization: the minister and the school committee and every one of you will take care of that.
    Henry David David (1817–1862)